Friday, September 03, 2010

Dunning-Kruger Effect and the Church

What is the Dunning-Kruger Effect? While this article goes on in length and points to the original research, here's the definition:

The Dunning–Kruger effect is a cognitive bias in which an unskilled person makes poor decisions and reaches erroneous conclusions, but their incompetence denies them the metacognitive ability to realize their mistakes. The unskilled therefore suffer from illusory superiority, rating their own ability as above average, much higher than it actually is, while the highly skilled underrate their abilities, suffering from illusory inferiority. This leads to the situation in which less competent people rate their own ability higher than more competent people. It also explains why actual competence may weaken self-confidence: because competent individuals falsely assume that others have an equivalent understanding. "Thus, the miscalibration of the incompetent stems from an error about the self, whereas the miscalibration of the highly competent stems from an error about others."
In other words, people who lack a skill often don't have enough ability to recognize that they lack that skill. It happens all the time - as the above-linked interview's anecdotes suggest. But it's tragic when it happens in the church. I'm thinking of a few instances.

First, everybody knows that if you can't pass muster in the musical world, you can always get an audience at church. It seems we have even less standards for performers than we do for members.



Maybe it's not always that bad...but I'm willing to bet that most of you have sat through a painful offertory or two in your life.

And it's not just poor performance. The actual compositions these days are TERRIBLE. Theologically vapid. Poetically unsound. And intentionally unsingable. I tend to agree with C.S. Lewis, who thought that most (traditional English) hymns were "fifth-rate poetry set to sixth-rate music." However, those hymns have never made me want to burst into tears or write letters to the bishop. They have never made me worry about the children who were taught to sing them. Aesthetic quality isn't really the point, although God deserves the best -- at the very least we should not be forced to sing heresy. Our music should elevate us to assume God's perspective rather than reiterate our own. It should focus on on Christ and His Kingdom rather than moor us in our own experience. (Contrary to contemporary opinion, Latin chant is not only breathtakingly beautiful, it's pretty easy to learn. Certainly it's easier to sing than some of those showtunes that pass for praise and worship these days!)

Secondly, the article proffers education as a means of addressing the problem. I couldn't agree more. I enjoy introducing people to good church music. I'm no music expert, but I have a good ear and a wide-ranging appreciation for it. (Yes, even the modern guitar-stuff can be well done on all accounts...for some reason, most just choose not to go through the effort.)

But this isn't just about music. What about PRAYER? Have you ever been stuck in a prayer group with someone who just has to use "just" just about every other word? (just)
“Lord, just hear us tonight. We just lift up our hands to you and pray that you will just send you love down to us in ways we just can’t understand. Take us just as we are Lord. Just, just. Just, just.”
Just telling them to quit isn't going to be enough. "Lord, teach us to pray..." Okay - let's get on with this vital work. One of the things that drew me to the Anglican Church was her rich tradition of prayer. I had a real sense of the poverty of my own prayers. I felt quite privatized in my prayer life - as though I were only praying my concerns but never being taken outside of my own limited points of reference. Liturgical prayer changed that. And I know of no better source in English than the Book of Common Prayer. Look at the older ones and you'll be praying concerns out of the Scriptures that would have never crossed your own mind.

I'm not advocating doing away with private, highly-personal prayers. But I'm trying to aim for a balance. Looking at high quality public prayers will help us to improve our own private prayer life. It will lift us beyond searching for words and aim us toward seeking God's face in prayer.

Lastly, many Christians settle for a poorly trained ministry. While roughly half of active full-time clergy have at least a bachelor's degree, the other half...doesn't. I don't want to fall into the trap of credentialism, but there is plenty to be said for having had a good bit of formalized training in the texts of Scripture, the theological and historical tradition of the church, and pastoral practice. I'm not so much concerned with post-nominals that come with that formation but rather with the habits and attitudes it fosters as well as the data conveyed.

I'm really concerned for a church that's led by someone who has no real sense of church history beyond hearsay from grandparents about the good ol'days. And someone who has only read the Scriptures for themselves and then teaches that as God's word is little more than a medieval pope mistaking his opinion for God's revelation. Reading Scripture together is necessary for the people of God so that we can come to a common understanding, at least on Scripture's principle teachings. (Col. 4:16; 1 Th. 5:27; cf. Neh. 8)

Those are just a few of my thoughts on this. Where else should we be looking?

Tuesday, August 31, 2010

Confessional Anglicanism is our Future


Some people allege that the Anglican Church in North America is hopelessly theologically muddled, a mere 20-year reset button on TEc, and an overly-diverse group that will fly apart as soon as the common threat of pansexualism is absent.

Archbishop Duncan says PHOOEY on that...we're in this together to confess Christ together, and our vision is still the GAFCON Jerusalem Statement.

Monday, August 30, 2010

Remembering Bp. Grafton

Bp. Charles G. Grafton was a lion of the faith, an ecumenist, and a mission-building bishop. He was a notable figure in early American Anglo-Catholicism (a turn toward the pre-Reformation faith that lived in England from 600-1400), leaving a serious body of works in letters and addresses.

He was the second Bishop of the Diocese of Fond du Lac. Prior to his election as bishop, Grafton was Rector of Church of the Advent in Boston.

Grafton was consecrated on December 15, 1875 at St. Paul's Cathedral, Fond du Lac by William E. McLaren of Chicago, Alexander Burgess of Quincy, and George F. Seymour of Springfield. Grafton founded the Anglican religious order Sisterhood of the Holy Nativity and was a founding member of the Society of St. John the Evangelist.

He is forever memorialized in a tune bearing his name which has been set to numerous hymns. However, I believe the most poignant is to "Sing my ton" the words of which are reproduced alone. Use this as your office hymn, or as thanksgiving for receiving the precious gift of the Lord's most precious body and blood in the Holy Communion.

Clyde McLennan - Now my tongue the mystery telling .mp3
Found at bee mp3 search engine

Readings:

Preface of a Saint (1)

PRAYER

Loving God, who didst call Charles Chapman Grafton to be a bishop in thy Church, endowing him with a burning zeal for souls: Grant that, following his example, we may ever live for the extension of thy kingdom, that thy glory may be the chief end of our lives, thy will the law of our conduct, thy love the motive of our actions, and Christ’s life the model and mold of our own; through the same Jesus Christ, who livest and reignest with thee and the Holy Spirit, one God, throughout all ages. Amen.

Humble Hospitality

Sermon Proper17C Humble Hospitality, Fr Chris Larimer from Fr. Chris Larimer.

A sermon on Luke 14 & Hebrews 13, preached at Holy Apostles Anglican Church in Elizabethtown, KY.