Showing posts with label music. Show all posts
Showing posts with label music. Show all posts

2015-03-19

A Lenten Psalm 50

Listen to audio track of this song

Have mercy, O God

© 2008 Mick Truman
Credits: Mick Truman - vocals, acoustic guitars, piano

shedrecordings

Refrain:



  • Have mercy, O God,
    have mercy, O God

    1. Have mercy, O God, in your kindness,
      in love and compassion set me free,
      O wash me more and more from my guilt and my sin.
      O cleanse me, O God, O cleanse me, O God.
    2. A pure heart create for me, O God,
      your Spirit, O Lord, within my heart,
      your presence, O God, is my only desire.
      O heal me, O God, O heal me, O God.

    3. Salvation, the joy that you send to me,
      your presence and Spirit give me strength.
      Your glory and praise I will sing and proclaim.
      O save me, O God, O save me, O God.
    © 2008 Mick Truman

    downloaded from www.micktruman.com
    Copyright notice:
    Please contact us using the website contact form for permissions or email copyright@micktruman.com.

    2012-03-07

    A Lenten Psalm 51

    Listen to audio track of this song

    Have mercy, O God

    © 2008 Mick Truman
    Credits: Mick Truman - vocals, acoustic guitars, piano

    shedrecordings


    Refrain:

  • Have mercy, O God,
    have mercy, O God
    1. Have mercy, O God, in your kindness,
      in love and compassion set me free,
      O wash me more and more from my guilt and my sin.
      O cleanse me, O God, O cleanse me, O God.
    2. A pure heart create for me, O God,
      your Spirit, O Lord, within my heart,
      your presence, O God, is my only desire.
      O heal me, O God, O heal me, O God.

    3. Salvation, the joy that you send to me,
      your presence and Spirit give me strength.
      Your glory and praise I will sing and proclaim.
      O save me, O God, O save me, O God.
    © 2008 Mick Truman

    downloaded from www.micktruman.com

    Copyright notice:

    Please contact us using the website contact form for permissions or email copyright@micktruman.com.

    2010-11-05

    Handel's Hallelujah Chorus at Macy's in Philly

    The Philadelphia Orchestra recently committed a random act of culture, gathering hundreds of professional and amateur choristers from around the metro area for a "spontaneous" rendition of Handel's Hallelujah Chorus.


    I dare you to try and bring so many people - believer & nonbeliever - to join the choirs of angels with a guitar and drum set.

    Yes...I know I'm horribly biased toward organ music. But this was truly a remarkable event. It's a prelude of the promise of Scripture that "every tongue confess that Jesus Christ is Lord to the glory of the Father!" (cf. Phil. 2:11)

    I especially appreciate that this was done on Saturday, October 30th...a time when many people are gearing up for halloween and celebrating darkness instead of looking to the victory that the Saints in the Church Triumphant enjoy with Jesus.

    He truly is King of Kings and Lord of Lords, and He shall reign forever and ever. ALLELUIA!

    2010-09-07

    Pop and the Pope

    Well... Here's one more reason not to be excited about Benedict XVI's offer of amnesty to Anglicans.

    Here's the song he's chosen to reach out to the disco / dance club hipsters of England.

    Ooberfüse - Heart's Cry by 360degreemusic

    2010-09-03

    Dunning-Kruger Effect and the Church

    What is the Dunning-Kruger Effect? While this article goes on in length and points to the original research, here's the definition:

    The Dunning–Kruger effect is a cognitive bias in which an unskilled person makes poor decisions and reaches erroneous conclusions, but their incompetence denies them the metacognitive ability to realize their mistakes. The unskilled therefore suffer from illusory superiority, rating their own ability as above average, much higher than it actually is, while the highly skilled underrate their abilities, suffering from illusory inferiority. This leads to the situation in which less competent people rate their own ability higher than more competent people. It also explains why actual competence may weaken self-confidence: because competent individuals falsely assume that others have an equivalent understanding. "Thus, the miscalibration of the incompetent stems from an error about the self, whereas the miscalibration of the highly competent stems from an error about others."
    In other words, people who lack a skill often don't have enough ability to recognize that they lack that skill. It happens all the time - as the above-linked interview's anecdotes suggest. But it's tragic when it happens in the church. I'm thinking of a few instances.

    First, everybody knows that if you can't pass muster in the musical world, you can always get an audience at church. It seems we have even less standards for performers than we do for members.



    Maybe it's not always that bad...but I'm willing to bet that most of you have sat through a painful offertory or two in your life.

    And it's not just poor performance. The actual compositions these days are TERRIBLE. Theologically vapid. Poetically unsound. And intentionally unsingable. I tend to agree with C.S. Lewis, who thought that most (traditional English) hymns were "fifth-rate poetry set to sixth-rate music." However, those hymns have never made me want to burst into tears or write letters to the bishop. They have never made me worry about the children who were taught to sing them. Aesthetic quality isn't really the point, although God deserves the best -- at the very least we should not be forced to sing heresy. Our music should elevate us to assume God's perspective rather than reiterate our own. It should focus on on Christ and His Kingdom rather than moor us in our own experience. (Contrary to contemporary opinion, Latin chant is not only breathtakingly beautiful, it's pretty easy to learn. Certainly it's easier to sing than some of those showtunes that pass for praise and worship these days!)

    Secondly, the article proffers education as a means of addressing the problem. I couldn't agree more. I enjoy introducing people to good church music. I'm no music expert, but I have a good ear and a wide-ranging appreciation for it. (Yes, even the modern guitar-stuff can be well done on all accounts...for some reason, most just choose not to go through the effort.)

    But this isn't just about music. What about PRAYER? Have you ever been stuck in a prayer group with someone who just has to use "just" just about every other word? (just)
    “Lord, just hear us tonight. We just lift up our hands to you and pray that you will just send you love down to us in ways we just can’t understand. Take us just as we are Lord. Just, just. Just, just.”
    Just telling them to quit isn't going to be enough. "Lord, teach us to pray..." Okay - let's get on with this vital work. One of the things that drew me to the Anglican Church was her rich tradition of prayer. I had a real sense of the poverty of my own prayers. I felt quite privatized in my prayer life - as though I were only praying my concerns but never being taken outside of my own limited points of reference. Liturgical prayer changed that. And I know of no better source in English than the Book of Common Prayer. Look at the older ones and you'll be praying concerns out of the Scriptures that would have never crossed your own mind.

    I'm not advocating doing away with private, highly-personal prayers. But I'm trying to aim for a balance. Looking at high quality public prayers will help us to improve our own private prayer life. It will lift us beyond searching for words and aim us toward seeking God's face in prayer.

    Lastly, many Christians settle for a poorly trained ministry. While roughly half of active full-time clergy have at least a bachelor's degree, the other half...doesn't. I don't want to fall into the trap of credentialism, but there is plenty to be said for having had a good bit of formalized training in the texts of Scripture, the theological and historical tradition of the church, and pastoral practice. I'm not so much concerned with post-nominals that come with that formation but rather with the habits and attitudes it fosters as well as the data conveyed.

    I'm really concerned for a church that's led by someone who has no real sense of church history beyond hearsay from grandparents about the good ol'days. And someone who has only read the Scriptures for themselves and then teaches that as God's word is little more than a medieval pope mistaking his opinion for God's revelation. Reading Scripture together is necessary for the people of God so that we can come to a common understanding, at least on Scripture's principle teachings. (Col. 4:16; 1 Th. 5:27; cf. Neh. 8)

    Those are just a few of my thoughts on this. Where else should we be looking?

    2010-08-30

    Remembering Bp. Grafton

    Bp. Charles G. Grafton was a lion of the faith, an ecumenist, and a mission-building bishop. He was a notable figure in early American Anglo-Catholicism (a turn toward the pre-Reformation faith that lived in England from 600-1400), leaving a serious body of works in letters and addresses.

    He was the second Bishop of the Diocese of Fond du Lac. Prior to his election as bishop, Grafton was Rector of Church of the Advent in Boston.

    Grafton was consecrated on December 15, 1875 at St. Paul's Cathedral, Fond du Lac by William E. McLaren of Chicago, Alexander Burgess of Quincy, and George F. Seymour of Springfield. Grafton founded the Anglican religious order Sisterhood of the Holy Nativity and was a founding member of the Society of St. John the Evangelist.

    He is forever memorialized in a tune bearing his name which has been set to numerous hymns. However, I believe the most poignant is to "Sing my ton" the words of which are reproduced alone. Use this as your office hymn, or as thanksgiving for receiving the precious gift of the Lord's most precious body and blood in the Holy Communion.

    Clyde McLennan - Now my tongue the mystery telling .mp3
    Found at bee mp3 search engine

    Readings:

    Preface of a Saint (1)

    PRAYER

    Loving God, who didst call Charles Chapman Grafton to be a bishop in thy Church, endowing him with a burning zeal for souls: Grant that, following his example, we may ever live for the extension of thy kingdom, that thy glory may be the chief end of our lives, thy will the law of our conduct, thy love the motive of our actions, and Christ’s life the model and mold of our own; through the same Jesus Christ, who livest and reignest with thee and the Holy Spirit, one God, throughout all ages. Amen.

    2010-05-19

    Evangelism or Proselytism



    Notice the method: 1) take the music the youngsters are interested in and then set your religious texts to them; 2) make sure to throw in some booze. And...BAZINGA! You've got religious young people!

    No...you've just scratched itching ears. As soon as they mature past that phase, they'll be gone again.

    How many churches are doing something similar - let the music set the tone for our words (rather than the other way around, cf. Gregorian Chant), then try to appear hip by doing "Theology on Tap" (God-talk at a bar).

    You may make converts...but will you have made disciples?

    2010-04-28

    Spare us, good Lord!

    I went to a chapel service at my seminary. I needed a firm dose of gospel-strength repentance after that. Fortunately, the Litany was right there for me - and here is a section of it beautifully set to music by Henry Purcell.

    Here followeth the Litany, or General Supplication, to be sung or said after Morning Prayer, upon Sundays, Wednesdays, and Fridays, and at other times when it shall be commanded by the Ordinary.

    OGOD the Father, of heaven : have mercy upon us miserable sinners.
    O God the Father, of heaven : have mercy upon us miserable sinners.
    O God the Son, Redeemer of the world : have mercy upon us miserable sinners.
    O God the Son, Redeemer of the world : have mercy upon us miserable sinners.
    O God the Holy Ghost, proceeding from the Father and the Son: have mercy upon us miserable sinners.
    O God the Holy Ghost, proceeding from the Father and the Son : have mercy upon us miserable sinners.
    O holy, blessed, and glorious Trinity, three Persons and one God : have mercy upon us miserable sinners.
    O holy, blessed, and glorious Trinity, three Persons and one God : have mercy upon us miserable sinners.

    Remember not, Lord, our offences, nor the offences of our forefathers; neither take thou vengeance of our sins: Spare us, good Lord, spare thy people, whom thou hast redeemed with thy most precious blood, and be not angry with us for ever.
    Spare us, good Lord.

    From all evil and mischief; from sin; from the crafts and assaults of the devil; from thy wrath, and from everlasting damnation,
    Good Lord, deliver us.

    From all blindness of heart; from pride, vainglory, and hypocrisy; from envy, hatred, and malice, and all uncharitableness,
    Good Lord, deliver us.

    From fornication, and all other deadly sin; and from all the deceits of the world, the flesh, and the devil,
    Good Lord, deliver us.

    From lightning and tempest; from earthquake, fire, and flood; from plague, pestilence, and famine; from battle and murder, and from sudden death,
    Good Lord, deliver us.

    From all sedition, privy conspiracy, and rebellion; from all false doctrine, heresy, and schism; from hardness of heart, and contempt of thy Word and Commandment,
    Good Lord, deliver us.

    By the mystery of thy holy Incarnation; by thy holy Nativity and Circumcision; by thy Baptism, Fasting, and Temptation,
    Good Lord, deliver us.

    By thine Agony and Bloody Sweat; by thy Cross and Passion; by thy precious Death and Burial; by thy glorious Resurrection and Ascension, and by the Coming of the Holy Ghost,
    Good Lord, deliver us.

    In all time of our tribulation; in all time of our prosperity; in the hour of death, and in the day of judgment,
    Good Lord, deliver us.

    We sinners do beseech thee to hear us, O Lord God; and that it may please thee to rule and govern thy holy Church universal in the right way;
    We beseech thee to hear us, good Lord.

    That it may please thee to keep and strengthen in the true worshipping of thee, in righteousness and holiness of life, thy Servant ELIZABETH, our most gracious Queen and Governor;
    We beseech thee to hear us, good Lord.

    That it may please thee to rule her heart in thy faith, fear, and love, and that she may evermore have affiance in thee, and ever seek thy honour and glory;
    We beseech thee to hear us, good Lord.

    That it may please thee to be her defender and keeper, giving her the victory over all her enemies;
    We beseech thee to hear us, good Lord.

    That it may please thee to bless and preserve Philip, Duke of Edinburgh, Charles, Prince of Wales, and the Duchess ofCornwall, and all the Royal Family;
    We beseech thee to hear us, good Lord.

    That it may please thee to illuminate all Bishops, Priests, and Deacons, with true knowledge and understanding of thy Word; and that both by their preaching and living they may set it forth, and show it accordingly;
    We beseech thee to hear us, good Lord.

    That it may please thee to endue the Lords of the Council, and all the Nobility, with grace, wisdom, and understanding;
    We beseech thee to hear us, good Lord.

    That it may please thee to bless and keep the Magistrates, giving them grace to execute justice, and to maintain truth;
    We beseech thee to hear us, good Lord.

    That it may please thee to bless and keep all thy people;
    We beseech thee to hear us, good Lord.

    That it may please thee to give to all nations unity, peace, and concord;
    We beseech thee to hear us, good Lord.

    That it may please thee to give us an heart to love and dread thee, and diligently to live after thy commandments;
    We beseech thee to hear us, good Lord.

    That it may please thee to give to all thy people increase of grace to hear meekly thy Word, and to receive it with pure affection, and to bring forth the fruits of the Spirit;
    We beseech thee to hear us, good Lord.

    That it may please thee to bring into the way of truth all such as have erred, and are deceived;
    We beseech thee to hear us, good Lord.

    That it may please thee to strengthen such as do stand; and to comfort and help the weak-hearted; and to raise up those who fall; and finally to beat down Satan under our feet;
    We beseech thee to hear us, good Lord.

    That it may please thee to succour, help, and comfort, all who are in danger, necessity, and tribulation;
    We beseech thee to hear us, good Lord.

    That it may please thee to preserve all who travel by land, by water, all women labouring of child, all sick persons, and young children; and to show thy pity upon all prisoners and captives;
    We beseech thee to hear us, good Lord.

    That it may please thee to defend, and provide for, the fatherless children, and widows, and all who are desolate and oppressed;
    We beseech thee to hear us, good Lord.

    That it may please thee to have mercy upon all men;
    We beseech thee to hear us, good Lord.

    That it may please thee to forgive our enemies, persecutors, and slanderers, and to turn their hearts;
    We beseech thee to hear us, good Lord.

    That it may please thee to give and preserve to our use the kindly fruits of the earth, so that in due time we may enjoy them;
    We beseech thee to hear us, good Lord.

    That it may please thee to give us true repentance; to forgive us all our sins, negligences, and ignorances; and to endue us with the grace of thy Holy Spirit to amend our lives according to thy holy Word;
    We beseech thee to hear us, good Lord.

    Son of God : we beseech thee to hear us.
    Son of God : we beseech thee to hear us.
    O Lamb of God : that takest away the sins of the world;
    Grant us thy peace.
    O Lamb of God : that takest away the sins of the world;
    Have mercy upon us.
    O Christ, hear us.
    O Christ, hear us.
    Lord, have mercy upon us.
    Lord, have mercy upon us.
    Christ, have mercy upon us.
    Christ, have mercy upon us.
    Lord, have mercy upon us.
    Lord, have mercy upon us.

    Then shall the Priest, and the people with him, say the Lord's Prayer.
    OUR Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation, But deliver us from evil. Amen.

    Priest. O Lord, deal not with us according to our sins.
    Answer. Neither reward us according to our iniquities.

    Let us pray.
    OGOD, merciful Father, that despisest not the sighing of a contrite heart, nor the desire of such as be sorrowful; Mercifully assist our prayers which we make before thee in all our troubles and adversities, whensoever they oppress us; and graciously hear us, that those evils which the craft and subtilty of the devil or man worketh against us be brought to nought; and by the providence of thy goodness they may be dispersed; that we thy servants, being hurt by no persecutions, may evermore give thanks unto thee in thy holy Church; through Jesus Christ our Lord.
    O Lord, arise, help us, and deliver us for thy Name's sake.

    OGOD, we have heard with our ears, and our fathers have declared unto us, the noble works that thou didst in their days, and in the old time before them.
    O Lord, arise, help us, and deliver us for thine honour.
    Glory be to the Father, and to the Son, and to the Holy Ghost;
    As it was in the beginning, is now, and ever shall be, world without end. Amen.
    From our enemies defend us, O Christ.
    Graciously look upon our afflictions.
    Pitifully behold the sorrows of our hearts.
    Mercifully forgive the sins of thy people.
    Favourably with mercy hear our prayers.
    O Son of David, have mercy upon us.
    Both now and ever vouchsafe to hear us, O Christ.
    Graciously hear us, O Christ; graciously hear us, O Lord Christ.
    Priest. O Lord, let thy mercy be showed upon us;
    Answer. As we do put our trust in thee.

    Let us pray.
    WE humbly beseech thee, O Father, mercifully to look upon our infirmities; and, for the glory of thy Name, turn from us all those evils that we most righteously have deserved; and grant, that in all our troubles we may put our whole trust and confidence in thy mercy, and evermore serve thee in holiness and pureness of living, to thy honour and glory; through our only Mediator and Advocate, Jesus Christ our Lord. Amen.

    A Prayer of St. Chrysostom.
    ALMIGHTY God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise, that when two or three are gathered together in thy Name thou wilt grant their requests; Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen.

    2 Cor. xiii.
    THE grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore.Amen.

    Here endeth the Litany.

    2010-03-02

    Mick Truman on Psalm 51

    Listen to audio track of this song

    Have mercy, O God

    © 2008 Mick Truman
    Credits: Mick Truman - vocals, acoustic guitars, piano

    shedrecordings


    Refrain:

  • Have mercy, O God,
    have mercy, O God
    1. Have mercy, O God, in your kindness,
      in love and compassion set me free,
      O wash me more and more from my guilt and my sin.
      O cleanse me, O God, O cleanse me, O God.
    2. A pure heart create for me, O God,
      your Spirit, O Lord, within my heart,
      your presence, O God, is my only desire.
      O heal me, O God, O heal me, O God.

    3. Salvation, the joy that you send to me,
      your presence and Spirit give me strength.
      Your glory and praise I will sing and proclaim.
      O save me, O God, O save me, O God.
    © 2008 Mick Truman

    downloaded from www.micktruman.com

    Copyright notice:

    Please contact us using the website contact form for permissions or email copyright@micktruman.com.

    2009-11-18

    For this coming Sunday

    Help me out, folks. Which version would you rather sing this Sunday? The traditional?
    O Worship the King - Lyons


    Found at bee mp3 search engine

    Or the Chris Tomlin style?

    O Worship the King
    Found at bee mp3 search engine

    2009-10-14

    This is the Feast


    New setting for "This is the Feast" from Alleluia! -- a brand new setting for the communion mass, performed by The Braeded Chord.

    Alleluia! is filled with memorable melodies and beautiful instrumentation set to upbeat rhythms. While it is fully scored for acoustic instruments-- piano, guitar, flute, and violin, it easily translates to contemporary instruments like drum, bass, and electric guitar (lead sheets available), as this recording demonstrates. Alleluia! bridges the gap between ancient tradition and modern worship.

    While I appreciate its upbeat tempo, I'd like to hear the whole service. Also, it strikes me that with the writing duo's natural harmonies, something might be lost in trying to sing this in unison. Since I haven't seen the lead, I don't know how well this is compensated for, but I try to eschew service music that can only be performed by skilled singers / harmonists.

    (Nothing wrong with uber-complicated introits, sequences, offertories, etc., but I think the modern church music trend runs the danger of the Medieval & baroque choral tradition of taking singing away from the people through needless complexity.)

    (I'm also unrepentantly satisfied with the two - count'em, TWO - settings of this hymn already in the 1982 Hymnal /1979 LBW.)

    2009-09-30

    Libera sings the Sanctus to Pachelbel


    Here's what they're singing:
    Sanctus, Sanctus, Sanctus
    Dominus Deus Sabaoth.
    Pleni sunt caeli et terra gloria tua.
    Hosanna in excelsis.
    Benedictus qui venit in nomine Domini.
    Hosanna in excelsis.
    Why can't these boys show up and assist at the liturgy every Sunday?

    2009-09-24

    ROCK - N - spROUL


    If you haven't stopped by one of Alice Cooper's favorite preacher's (R. C. Sproul) website lately, you should.

    Tim Challies is doing some whiz-bang writing on the Ligonier Blog.

    2009-09-01

    ToBACHo

    Edifying Thoughts of a Tobacco Smoker

    Whene'er I take my pipe and stuff it
    And smoke to pass the time away
    My thoughts, as I sit there and puff it,
    Dwell on a picture sad and grey:
    It teaches me that very like
    Am I myself unto my pipe.

    Like me this pipe, so fragrant burning,
    Is made of naught but earthen clay;
    To earth I too shall be returning,
    And cannot halt my slow decay.
    My well used pipe, now cracked and broken,
    Of mortal life is but a token.

    No stain, the pipe's hue yet doth darken;
    It remains white. Thus do I know
    That when to death's call I must harken
    My body, too, all pale will grow.
    To black beneath the sod 'twill turn,
    Likewise the pipe, if oft it burn.

    Or when the pipe is fairly glowing,
    Behold then instantaneously,
    The smoke off into thin air going,
    'Til naught but ash is left to see.
    Man's fame likewise away will burn
    And unto dust his body turn.

    How oft it happens when one's smoking,
    The tamper's missing from it's shelf,
    And one goes with one's finger poking
    Into the bowl and burns oneself.
    If in the pipe such pain doth dwell
    How hot must be the pains of Hell!

    Thus o'er my pipe in contemplation
    Of such things - I can constantly
    Indulge in fruitful meditation,
    And so, puffing contentedly,
    On land, at sea, at home, abroad,
    I smoke my pipe and worship God.

    Johann Sebastian Bach - 1725 (1685-1750)

    From: The Second Little Clavier Book For Anna Magdalena Bach

    2009-08-26

    Another Setting of the Kenotic Hymn

    Caroline Noel sang the Kenotic Hymn from St Paul's Letter to the Philippians in a famous setting (King's Weston) --and singing this version of the hymn is an experience of being caught up into the joy, the suffering, and the glory of Jesus Christ:

    Clyde McLennan - At the Name of Jesus


    Found at bee mp3 search engine


    At the Name of Jesus
    every knee shall bow,
    every tongue confess him
    King of glory now;
    'tis the Father's pleasure
    we should call him Lord,
    who from the beginning
    was the mighty Word.

    At his voice creation
    sprang at once to sight,
    all the angel faces,
    all the hosts of light,
    Thrones and Dominations,
    stars upon their way,
    all the heavenly orders,
    in their great array.

    Humbled for a season,
    to receive a Name
    from the lips of sinners,
    unto whom he came,
    faithfully he bore it
    spotless to the last,
    brought it back victorious,
    when from death he passed;

    Bore it up triumphant,
    with its human light,
    through all ranks of creatures,
    to the central height,
    to the throne of Godhead,
    to the Father's breast;
    filled it with the glory
    of that perfect rest.

    Name him, brothers, name him,
    with love as strong as death,
    but with awe and wonder
    and with bated breath;
    he is God the Savior,
    he is Christ the Lord,
    ever to be worshiped,
    trusted, and adored.

    In your hearts enthrone him;
    there let him subdue
    all that is not holy,
    all that is not true;
    crown him as your Captain
    in temptation's hour;
    let his will enfold you
    in its light and power.

    Brothers, this Lord Jesus
    shall return again,
    with his Father's glory
    with his angel train;
    for all wreaths of empire
    meet upon his brow,
    and our hearts confess him
    King of Glory now.

    2009-08-17

    Johnny Cash just got served

    This is a video, so you need to go to the original post.

    2009-08-12

    Londonderry Air Hymns

    Some time ago, I blogged a musical setting of Philippians 2:6-11, the Kenotic Hymn. It's been popular, so I've been looking at other songs to that tune - Londonderry Air (meter 11.10.11.10D). Here's the tune so you can sing along.

    Clyde McLennan - I cannot tell why He


    Found at bee mp3 search engine

    Here are some of the treasures, just for your Worship Wednesday:

    Lord of the Church, We Pray for our Renewing

    1 Lord of the church, we pray for our renewing:
    Christ over all, our undivided aim.
    Fire of the Spirit, burn for our enduing,
    wind of the Spirit, fan the living flame!
    We turn to Christ amid our fear and failing,
    the will that lacks the courage to be free,
    the weary labours, all but unavailing,
    to bring us nearer what a church should be.

    2 Lord of the church, we seek a Father's blessing,
    a true repentance and a faith restored,
    a swift obedience and a new possessing,
    filled with the Holy Spirit of the Lord!
    We turn to Christ from all our restless striving,
    unnumbered voices with a single prayer:
    the living water for our souls' reviving,
    in Christ to live, and love and serve and care.

    3 Lord of the church, we long for our uniting,
    true to one calling, by one vision stirred;
    one cross proclaiming and one creed reciting,
    one in the truth of Jesus and his word!
    So lead us on; till toil and trouble ended,
    one church triumphant one new song shall sing,
    to praise his glory, risen and ascended,
    Christ over all, the everlasting King!

    Timothy Dudley-Smith (b.1926)
    Text © Timothy Dudley-Smith in Europe (including UK and Ireland) and in all territories not controlled by Hope Publishing Company.


    O CHRIST THE SAME, THROUGH ALL OUR STORY'S PAGES

    O Christ the same through all our story's pages,
    our loves and hopes, our failures and our fears;
    eternal Lord, the King of all the ages,
    unchanging still, amid the passing years:
    O living Word, the source of all creation,
    who spread the skies, and set the stars ablaze,
    O Christ the same, who wrought our whole salvation,
    we bring our thanks for all our yesterdays.

    O Christ the same, the friend of sinners, sharing
    our inmost thoughts, the secrets none can hide,
    still as of old upon your body bearing
    the marks of love, in triumph glorified:
    O Son of Man, who stooped for us from heaven,
    O Prince of life, in all your saving power,
    O Christ the same, to whom our hearts are given,
    we bring our thanks for this the present hour.

    O Christ the same, secure within whose keeping
    our lives and loves, our days and years remain,
    Our work and rest, our waking and our sleeping,
    our calm and storm, our pleasure and our pain:
    O Lord of love, for all our joys and sorrows,
    for all our hopes, when earth shall fade and flee,
    O Christ the same, beyond our brief tomorrows,
    we bring our thanks for all that is to be.

    —Timothy Dudley-Smith, from A HOUSE OF PRAISE: COLLECTED HYMNS, 1961-2001, © 2003 Hope Publishing Company, Carol Stream, IL 60188, ISBN 0-916642-74-7. All rights reserved. Used by permission.

    A solid antecommunion from Susan Peterson:

    “I am the Vine; My Father is the Gardener.
    Each branch that bears no fruit, He cuts away;
    While every branch that yields good fruit, He trims and cleans,
    So that it will still more produce each day.
    Now you are clean because of My Word’s work in you.
    Remain in Me, and I’ll remain in you.
    Just as a branch without the vine can bear no fruit,
    So you must stay in Me if you would bear fruit too.

    “I am the Vine; if you, like branches, stay in Me
    And I in you, you’ll bear much fruit in turn.
    Apart from Me, you can accomplish naught for God;
    You’re like a branch that withers and is burned.
    But if you stay in Me and I in you each day,
    Ask what you wish; it will be given you.
    God will be glorified because you bear much fruit,
    For thus you show yourselves to be disciples true.

    “Just as the Father loves Me, so I love you too.
    Obey My Word, and you’ll stay in My care,
    Just as I too obey My Father God above,
    And in His love remain fore’er and e’er.
    I’ve told you this so that My joy may be in you,
    And that your own joy may now overflow.
    Here’s My command: Love others just as I’ve loved you;
    To die for friends—this is the greatest love you’ll know.

    “You are My friends if you do what I now command;
    You’re not mere servants, knowing not My will.
    I’ve called you friends, for everything I’ve learned from God,
    I have made known, and now I tell you still.
    You chose Me not, but I have chosen each of you,
    To go and bear much fruit that will remain.
    Then God will give you all you ask in My own Name.
    Love one another; hear now My command again.”

    Here's one to sing whenever you remember Constantine:

    Above the hills of time the cross is gleaming,
    Fair as the sun when night has turned to day;
    And from it love’s pure light is richly streaming,
    To cleanse the heart and banish sin away.
    To this dear cross the eyes of men are turning,
    Today as in the ages lost to sight;
    And for Thee, O Christ, men’s hearts are yearning,
    As shipwrecked seamen yearn for morning light.

    The cross, O Christ, Thy wondrous love revealing,
    Awakes our hearts as with the light of morn,
    And pardon o’er our sinful spirits stealing,
    Tells us that we, in Thee, have been reborn.
    Like echoes to sweet temple bells replying
    Our hearts, O Lord, make answer to Thy love;
    And we will love Thee with a love undying,
    Till we are gathered to Thy home above.

    Finally, this tune - London Derry Air - can appropriately be sung at funerals! Here are two offerings:

    (Tune: Londonderry / Boyce-Tilman)

    We shall go out with hope of resurrection,
    We shall go out, from strength to strength go on,
    We shall go out and tell our stories boldly,
    Tales of a love that will not let us go.
    We'll sing our songs of wrongs that can be righted,
    We'll dream our dream of hurts that can be healed,
    We'll weave a cloth of all the world united
    Within the vision of a Christ who sets us free.

    We'll give a voice to those who have not spoken,
    We'll find the words for those whose lips are sealed,
    We'll make the tunes for those who sing no longer,
    Vibrating love alive in every heart.
    We'll share our joy with those who are still weeping,
    Chant hymns of strength for hearts that break in grief,
    We'll leap and dance the resurrection story
    Including all within the circles of our love.


    Go Silent Friend

    Go, silent friend,
    your life has found its ending:
    To dust returns your weary mortal frame.
    God, who before birth called you into being,
    Now calls you hence, his ascent still the same.

    Go, silent friend,
    your life in Christ is buried;
    For you He lived and died and rose again.
    Close by His side your promised place is waiting
    Where, fully known, you shall with God remain.

    Go, silent friend,
    forgive us if we grieved you;
    Safe now in heaven, kindly say our name.
    Your life has touched us, that is why we mourn you;
    Our lives without you cannot be the same.

    Go, silent friend,
    we do not grudge your glory;
    Sing, sing with joy deep praises to your Lord.
    You, who believed that Christ would come back for you,
    Now celebrate that Jesus keeps his word.

    © 1996 WGRG, Iona Community

    2009-07-28

    On the new ACNA's Party Divisions

    CS Lewis’s The Screwtape Letters features a senior devil called Screwtape writing to his nephew, a junior devil named Wormwood, giving him advice on how to entrap a human called “the Patient.” In my reading I noticed again this passage (from letter XVI) as relevant today as 67 years ago when first published:
    I warned you before that if your patient can’t be kept out of the Church, he ought at least to be violently attached to some party within it. I don’t mean on really doctrinal issues; about those, the more lukewarm he is the better. And it isn’t the doctrines on which we chiefly depend for producing malice. The real fun is working up hatred between those who say “mass” and those who say “holy communion” when neither party could possibly state the difference between, say, Hooker’s doctrine and Thomas Aquinas’, in any form which would hold water for five minutes.

    And all the purely indifferent things-candles and clothes and what not-are an admirable ground for our activities. We have quite removed from men’s minds what that pestilent fellow Paul used to teach about food and other unessentials-namely, that the human without scruples should always give in to the human with scruples.

    You would think they could not fail to see the application. You would expect to find the “low” churchman genuflecting and crossing himself lest the weak conscience of his “high” brother should be moved to irreverence, and the “high” one refraining from these exercises lest he should betray his “low” brother into idolatry. And so it would have been but for our ceaseless labour. Without that the variety of usage within the Church of England might have become a positive hotbed of charity and humility,

    Your affectionate uncle
    SCREWTAPE

    If you've never read The Screwtape Letters, I highly advise it. There are reading guides aplenty, and a Sunday School discussion group would be excellent. This book will give you excellent insight into the ways the EVIL ONE uses our religious impulses against us, even in the true religion of Christianity.

    The mainline denominations flagged and failed under the weight of making party distinctions the sine qua non of ordination - while ignoring whether the candidate for ordination was actually a Christian. Dogmas like the physical resurrection of the Christ, the Triune Godhead, and original sin could be thrown under the bus so long as you held to something sounding like a distinctive of your denomination.

    So the Anglicans let in all sorts of poppycock in the name of the Oxford Movement (which also re-introduced plenty of fine practices). Just harp on the tactile succession of bishops and the place of the church as steering society, and you're in! You don't have to actually believe the faith of the apostles...just get in line and touch somebody who touched somebody who touched somebody that might have believed the witness of the Apostles and carried on that deposit. You'll be qualified to teach with apostolic authority (even if you teach contrary to their doctrine) and you may get to touch some special people yourself (when you aren't lapsing into alcohol abuse). Do enough of this, and you get to be the presiding bishop-ess and teach people about a new divinity known as mother jesus!

    The Reformed allowed universalism to creep into their midst through an appropriation of God's sovereignty in the salvation of humanity. As long as you held that it was God who made the decision, you could attribute to him whatever decision you wished - ignoring Jesus' warning that not many will enter into eternal felicity or trod that narrow road. And of course the desire for a highly-educated clergy meant that often times the pastor could outwit the congregation into thinking that Church has been wrong about all sorts of things...as long as s/he footnoted enough and threw enough jargon at them. You may even get to start changing language about God, once you've skewed the whole concept of language in your favor.

    Lutherans turned their confessionally robust Christ into a zeitgeist infused prophet by virtue of the kenotic theory. Once Christ is no longer Lord, you needn't reverence or obey him...that's "law" and not grace. And so you end up knowing God through a defanged Jesus, and suddenly God is no longer the Most Holy, Undivided, and Consubstantial Trinity, but a being of your own making...maybe even a Goddess! The resultant antinomianism speaks for itself.

    Are we noticing a pattern that all of these wrong turns, mis-steps (which is another translation of the Greek word the New Testament uses for TRESPASSES and TRANSGRESSIONS) lead to the same place? Abandoning God the Father and His Son Jesus Christ for some strange goddess! Has the church - the new Israel - still not learned the lessons about dancing around the asherah (Ashtaroth / Astarte) poles?

    All this is to say that if we are to serve Christ faithfully, and not simply seek to be bound to a party-line, then we must recover the fullness of the Catholic Orthodox Faith that has been shared by all Christians - especially as seen in the Apostles, Niceno-Constanipolitan, and Athanasian Creeds.

    2009-06-26

    RIP Michael Jackson

    This is my favorite song of his, and one of the best live performances eMpTeeVee has ever captured.



    He was the Elvis of my generation, changing music over nearly four decades of active performance.