At this years SBL meeting, an ancient piece of graffiti was discussed. It was in the basement or crypt of a basilica that had been demolished in 178AD. The graffiti read: ό δεδωκως πvεύμα (“the one who has given the Spirit”—namely Kyrios, the Lord Jesus) It's evidence that a fair number of early Christians were literate (why else write a statement from the liturgy?) and that the filioque clause in the Latin version of the Nicene Creed isn't necessarily an innovation. (Even if the fact still stands that it was not synodically inserted.)
At King College, the English curriculum rotated around a reading of Augustine's Confessions. It's imprinted on my mind because, to my horror, the library only had a copy in Latin by the time I got around to checking it out. (I hate buying books unless I know I want it forever - it's nearly impossible for me to throw them away.) I can still hear, with fear, those quiet questions from Dr. Woolsey..."Chris, you have the Latin. Can you shed any light on this sentence?"
Yowsa.
Anyway, we all had strategies for dealing with reading the text. One student said "Just read until he starts talking about how sorry he is for his sins, skip seven pages, and you'll pick back up to his original thought." Not a bad strategy. But you miss all the lamentin' over lust. So, if you went to ole' KC and took an upper classmen's advice, here's a memorable way to experience what you missed.
"Confessionz" A Rap about the Confessions of St. Augustine. Written and performed by Christ "MCG" Gehrz...with some help from puppets.
Lyrics:
Now Augustine of Hippo dropped in three and fitty-four Constantine had gone Nicene almost thirty years before But Auggie grew up hatin' on the prayin' See his momma was a Christian, but his daddy was a pagan
On the mean streets of Thagaste, A-Dawg's on a tear They call him Del Monte 'cause he's gotta have the pear Didn't even taste it but he's grinnin' See, it's not about the Benjamins; it's all about the sinnin'
Yeah, and playa had his way wit all da ladies Until the girl said, "Boo, chill - we're gonna have a baby"
CHORUS: Oh, Augustine! (Or Augustine, Augustine) Augustine! (Yeah, he's lustin', he's lustin') Augustine! (But he's trustin', he's trustin') God made us for himself And our hearts'll find their rest in him
Went back to school in Carthage (the town the Romans flattened) And holla! He's a scholah at philosophy and Latin Told 'em all that "Cicero's da illest!" Some Manicheans told him, "Son, you don't know what ill is!"
"What's goin' down's a battle, good and evil warrin' The spiritual is admirable, the physical's abhorrent" He thought they'd give him answers that were hidden But when they said to give up sex, he said, "Oh no, you di'n't!"
Still, playa became a praya when he said "Give me chastity and continence, Lord... but not yet!"
CHORUS: (repeat)
Took a job in It'ly and read up on the Plat'nists Learned that evil's just the lack of good, and only good exists A man in Milan named Ambrose tried to reach him A. said, "I don't believe his words, but bro's da bomb at preachin'!"
Still he read the Holy Scripture and the picture started shiftin' He prayed to God to save him from himself but he kept driftin' Until he fell down weepin' at his knees He heard the voice of children singin' "Take up and read"
And playa read Paul's playa-hatin' epistle "Clothe yourself in Jesus Christ" hit him like a missile!
Did you hear about the Harley-ridin' holy-rollers in southern California? They became bikers to reach the Hell's Angels (and others). Only, when the real Hell's Angels showed up, the Christians forgot to turn the other cheek and a Bible-packin' biker-brawl broke out! Two Hell's Angels ended up getting stabbed.
(BTW, you have to love a church where the Hell's Angels pick a fight...and lose!)
The question I have is this:
Where does the church draw the line in accommodating cultural norms (contextualizing Christianity) in order to reach out to the lost?
We've done this poorly in the past, often by being too strict (think missionary position, or our deracination efforts on the American Indian). We've also been too accomodating to the culture - especially as early Christians reached into pagan Europe.
This is me being dorky in the British Museum. I saw this Mithraic tauroctony and had an idea that could only make punsters grimace, my Latin and NT teachers grin, and my apologist friends clap.
Traditional Anglicanism that is robustly orthodox is alive in Central Kentucky! We are gathering people who need to be welcomed by the Church of Christ, loved in the name of Christ, taught the Word of Christ, and fed on the Most Precious Body & Blood of Christ!
A confessional Christian ruminates on life. While "adiaphora" refers to "things indifferent" to orthodox Christianity, it also sums up much of the mainline churches attitudes of indifference to the heresy in her ranks (and by "rank" I mean the positively mephitic aroma!).
Oh, and if you post anonymously, make sure you identify yourself - or at least keep it on target. Don't expect me to post your incognito invective. If that's your bag, get your own blog.
I welcome disagreement. Say what you will, but back it up. I'm from Dixie - not ipse dixit!