C S Lewis on Belief and Authority

I believe it on His authority...Believing things on authority [by faith] only means believing them because you have been told them by someone you think trustworthy. Ninety‑nine percent of the things you believe are believed on authority. I believe there is such a place as New York. I have not seen it myself. I could not prove by abstract reasoning that there must be such a place. I believe it because reliable people have told me so.

--Mere Christianity, book 2, chapter 5

It is a simple but powerful observation to recognize that we take most things on faith-- or through varying degrees of faith. The extent of the faith is a function of the knowledge available to us and our expertise in interpreting knowledge and opinion from that realm.

This is certainly true with anything historical-- whether the existence of Abraham Lincoln, the divinity of Jesus Christ, or specifics about the reconstruction of our earth's history.

Filoque Okay by Usus Antiquior

At this years SBL meeting, an ancient piece of graffiti was discussed. It was in the basement or crypt of a basilica that had been demolished in 178AD. The graffiti read: ό δεδωκως πvεύμα (“the one who has given the Spirit”—namely Kyrios, the Lord Jesus) It's evidence that a fair number of early Christians were literate (why else write a statement from the liturgy?) and that the filioque clause in the Latin version of the Nicene Creed isn't necessarily an innovation. (Even if the fact still stands that it was not synodically inserted.)

More at BAR.

Martin Luther on the Use of the Law

"It is exceeding necessary for us to know this use of the Law. For he that is not an open and a public murderer, an adulterer, or a thief, holds himself to be an upright and godly man; as did the Pharisee, so blinded and possessed spiritually of the devil, that he could neither see nor feel his sins, nor his miserable case, but exalted himself touching his good works and deserts. Such hypocrites and haughty saints can God by no better means humble and soften, than by and through the Law; for that is the right club or hammer, the thunderclap from Heaven, the axe of God's wrath, that strikes through, beats down, and batters such stock-blind, hardened hypocrites. For this cause, it is no small matter that we should rightly understand what the Law is, whereto it serves, and what is its proper work and office. We do not reject the Law and the works thereof, but on the contrary, confirm them, and teach that we ought to do good works, and that the Law is very good and profitable, if we merely give it its right, and keep it to its own proper work and office."

Catechism or catekidding?

Yeah... catechism can get awkward.

Why Christ's Physical Resurrection Matters

The Apostle Paul said: "16 if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope in this life only, we are of all people most to be pitied." (1 Cor. 15) While many modern so-called churches have forgotten this timeless truth, it still speaks today.

I offer this poem by John Updike as an Easter meditation.

Make no mistake: if He rose at all
it was as His body;
if the cells' dissolution did not reverse, the molecules
reknit, the amino acids rekindle,
the Church will fall.

It was not as the flowers,
each soft Spring recurrent;
it was not as His Spirit in the mouths and fuddled
eyes of the eleven apostles;
it was as His Flesh: ours.

The same hinged thumbs and toes,
the same valved heart
that — pierced — died, withered, paused, and then
regathered out of enduring Might
new strength to enclose.

Let us not mock God with metaphor,
analogy, sidestepping transcendence;
making of the event a parable, a sign painted in the
faded credulity of earlier ages:
let us walk through the door.

The stone is rolled back, not papier - mache,
not a stone in a story,
but the vast rock of materiality that in the slow
grinding of time will eclipse for each of us
the wide light of day.

And if we will have an angel at the tomb,
make it a real angel,
weighty with Max Planck's quanta, vivid with hair,
opaque in the dawn light, robed in real linen
spun on a definite loom.

Let us not seek to make it less monstrous,
for our own convenience, our own sense of beauty,
lest, awakened in one unthinkable hour, we are
embarrassed by the miracle,
and crushed by remonstrance.

— From Telephone Poles and Other Poems by John Updike
© 1961 by John Updike

John Updike's take is that if all there is is all we can control, we are dead to truth and beauty, and most to be pitied. This Easter, my prayer for you is a deep encounter with the truth of the Risen Christ - a true human (like you and me) and also true God. As his body has been raised into glorified perfection, so shall ours be. And as his body is one, may he also make his church - his body on earth - to be one. Amen.

What's on the Shelf?

Here's a picture of the Dr. N. T. Wright at his desk. (I suspect it's from before his consecration to the episcopate, and the See of Durham.) I love the ordered chaos. But I really enjoy picking over his bookshelf. Click on the picture and you should get an enlarged version. (And it's quicker than reading one of his tomes!)

What do we have in common? What should I add to my own library? Any surprises?

Always happy to see the Loeb Library set (note both Greek Green and Roman Red). Oxford Encyclopedia of Saints, New Oxford Commentary on the Scriptures, and a Sacra Pagina volume here and there. But what caught my eye was the postcard we both have of the arms of the constituent colleges of Oxford University.

Anglican Evangelicals are blessed to have such a formidable intellect on the side of orthodoxy. May this bishop always be a defensor fides.

Rendering to Caesar

Archbishop of the Roman Catholic Archdiocese of Denver, the Most Rev'd Charles J. Chaput, had some strong words for how to navigate the current political situation. In an age when the powers of the state - especially the federal government - are expanding and encroaching on various parts of our social and economic lives, he offers a sane critique that is distinctly Christian, catholic, and American. That it comes from the lips of the second Native American to be granted episcopal rank should lend credit to his words. In dealing with Caesar, this man carries the historical memory of his office through the gift of apostolic succession and the DNA-bound memory of a people who were robbed of their land by promises of phony goods and assurances of protected status.

The speech is in promotion of his new book, Render Unto Caesar. This isn't the first time the man has spoken with clarity and conviction on the issues of how Christian citizens are to behave in a republic. He's provided consistent leadership in the election, and I pray the whole house of Roman Catholic bishops in the US - as well as bishops in other judicatories - listen to this man who is made a chief shepherd in the flock of God. Below are some snippets:

We need to remember that tolerance is not a Christian virtue. Charity, justice, mercy, prudence, honesty – these are Christian virtues. And obviously, in a diverse community, tolerance is an important working principle. But it’s never an end itself. In fact, tolerating grave evil within a society is itself a form of serious evil. Likewise, democratic pluralism does not mean that Catholics should be quiet in public about serious moral issues because of some misguided sense of good manners. A healthy democracy requires vigorous moral debate to survive. Real pluralism demands that people of strong beliefs will advance their convictions in the public square – peacefully, legally and respectfully, but energetically and without embarrassment. Anything less is bad citizenship and a form of theft from the public conversation.

Caesar does have rights. We owe civil authority our respect and appropriate obedience. But that obedience is limited by what belongs to God. Caesar is not God. Only God is God, and the state is subordinate and accountable to God for its treatment of human persons, all of whom were created by God. Our job as believers is to figure out what things belong to Caesar, and what things belong to God -- and then put those things in right order in our own lives, and in our relations with others.

[As Christians] we have a duty to be politically engaged. Why? Because politics is the exercise of power, and the use of power always has moral content and human consequences.

The “separation of Church and state” does not mean – and it can never mean – separating our Catholic faith from our public witness, our political choices and our political actions. That kind of separation would require Christians to deny who we are; to repudiate Jesus when he commands us to be “leaven in the world” and to “make disciples of all nations.” That kind of radical separation steals the moral content of a society. It’s the equivalent of telling a married man that he can’t act married in public. Of course, he can certainly do that, but he won’t stay married for long.

“To suggest -- as some Catholics do -- that Senator Obama is this year’s ‘real’ prolife candidate requires a peculiar kind of self-hypnosis, or moral confusion, or worse. To portray the 2008 Democratic Party presidential ticket as the preferred ‘prolife’ option is to subvert what the word ‘prolife’ means.”

I like clarity, and there’s a reason why. I think modern life, including life in the Church, suffers from a phony unwillingness to offend that poses as prudence and good manners, but too often turns out to be cowardice. Human beings owe each other respect and appropriate courtesy. But we also owe each other the truth -- which means candor.

President Obama is a man of intelligence and some remarkable gifts. He has a great ability to inspire, as we saw from his very popular visit to Canada just this past week. But whatever his strengths, there’s no way to reinvent his record on abortion and related issues with rosy marketing about unity, hope and change.

I think Catholics – and I mean here mainly American Catholics – need to remember four simple things in the months ahead.

First, all political leaders draw their authority from God. We owe no leader any submission or cooperation in the pursuit of grave evil. In fact, we have the duty to change bad laws and resist grave evil in our public life, both by our words and our non-violent actions. The truest respect we can show to civil authority is the witness of our Catholic faith and our moral convictions, without excuses or apologies.

Second, in democracies, we elect public servants, not messiahs. It’s worth recalling that despite two ugly wars, an unpopular Republican president, a fractured Republican party, the support of most of the American news media and massively out-spending his opponent, our new president actually trailed in the election polls the week before the economic meltdown. This subtracts nothing from the legitimacy of his office. It also takes nothing away from our obligation to respect the president’s leadership.

But it does place some of today’s talk about a “new American mandate” in perspective. Americans, including many Catholics, elected a gifted man to fix an economic crisis. That’s the mandate. They gave nobody a mandate to retool American culture on the issues of marriage and the family, sexuality, bioethics, religion in public life and abortion. That retooling could easily happen, and it clearly will happen -- but only if Catholics and other religious believers allow it. It’s instructive to note that the one lesson many activists on the American cultural left learned from their loss in the 2004 election -- and then applied in 2008 -- was how to use a religious vocabulary while ignoring some of the key beliefs and values that religious people actually hold dear.

Every new election cycle I hear from unhappy, self-described Catholics who complain that abortion is too much of a litmus test. But isn’t that exactly what it should be? One of the defining things that set early Christians apart from the pagan culture around them was their respect for human life; and specifically their rejection of abortion and infanticide. We can’t be Catholic and be evasive or indulgent about the killing of unborn life. We can’t claim to be “Catholic” and “pro-choice” at the same time without owning the responsibility for where the choice leads – to a dead unborn child. We can’t talk piously about programs to reduce the abortion body count without also working vigorously to change the laws that make the killing possible. If we’re Catholic, then we believe in the sanctity of developing human life. And if we don’t really believe in the humanity of the unborn child from the moment life begins, then we should stop lying to ourselves and others, and even to God, by claiming we’re something we’re not.

Catholic social teaching goes well beyond abortion. In America we have many urgent issues that beg for our attention, from immigration reform to health care to poverty to homelessness. The Church in Denver and throughout the United States is committed to all these issues. We need to do a much better job of helping women who face problem pregnancies, and American bishops have been pressing our public leaders for that for more than 30 years. But we don’t “help” anyone by allowing or funding an intimate, lethal act of violence. We can’t build a just society with the blood of unborn children. The right to life is the foundation of every other human right -- and if we ignore it, sooner or later every other right becomes politically contingent.

...for Christians, hope is a virtue, not an emotional crutch or a political slogan. Virtus, the Latin root of virtue, means strength or courage. Real hope is unsentimental. It has nothing to do with the cheesy optimism of election campaigns. Hope assumes and demands a spine in believers. And that’s why – at least for a Christian -- hope sustains us when the real answer to the problems or hard choices in life is “no, we can’t,” instead of “yes, we can.”

The word “hope” on a campaign poster may give us a little thrill of righteousness, but the world will still be a wreck when the drug wears off. We can only attain hope through truth. And what that means is this: From the moment Jesus said, “I am the way, the truth and the life,” the most important political statement anyone can make is “Jesus Christ is Lord.”

Read the rest here.

The 7 Deadly Sins of Theology

Mercy! But the Lord knows what His children need for their growth.

You've probably heard of the 7 Deadly Sins as propagated by Pope Gregory I (and the new and unimproved version). But the good folks at Theology Forum have drawn up a list for those of us who have been through or are engaged in theological education.

1. Pride: they have a tendency to condemn others and become impatient with their faults. They are very selective in who can teach them.
2. Avarice: they are discontent with the spirituality God gives them. They never have enough learning, are always reading many books rather than growing in poverty of spirit and their interior life.
3. Luxury: they take more pleasure in the spiritual blessings of God than God himself.
4. Wrath: they are easily irritated, lacking sweetness, and have little patience to wait on God.
5. Spiritual gluttony: they resist the cross and choose pleasures like children do.
6. Spiritual envy: they feel unhappy when other do well spiritually. They are always comparing.
7. Sloth: they run from that which is hard. Their aim is spiritual sweetness and good feelings.

May God have mercy on me, a sinner, and incline my heart to his love and his law.


h/t The Theology Forum

Lord I believe, Help my unbelief!

h/t A Softer World

Porpoise Driven Life

I dunno...still a little fishy to me.

Free Christian Audiobooks

I hope that someone else finds this as helpful as I have. Redeem those hours spent exercising (but not exorcising) by listening to some really great Christian authors...for FREE! John Piper, Ravi Zacharias, Alistair Begg, N. T. Wright, and many more are regular contributors of free audio versions of their books.

Holy New Year!!!

from Pope John Paul II, 1985

Yes, “everyone is searching for you,” O Jesus Christ!

Many search for you directly,

calling you by name, with faith, hope and charity.

There are some who search for you indirectly: through others.

And there are some who search for you without knowing it…

And there are some who search for you

even though they deny that they are doing so.

Nevertheless, all men are searching for you,

and they are searching for you above all

because you search for them first;

because you became man for all men, in the womb of the Virgin Mother;

because you redeemed all men at the cost of your Cross.

In this way you opened,

among the tangled and impassable paths of the human heart

and the destiny of man, the way.

To you, who are the way, the truth, and the life, we turn in this prayer….

False Gods and False Devils - The War on Christmas

G. K. Chesterton said "Idolatry is committed, not merely by setting up false gods, but by setting up false devils; by making men afraid of war or alcohol or economic law, when they should be afraid of spiritual corruption and cowardice." Building upon Chesterton’s epigram, there are two forms of moral blindness, blindness to actual evil and seeing evil where none exists.

The bias in the mainstream media about Islamic Supremacist terror (calling it "unrest" or "freedom fighters") is an example of moral blindness to an existing evil. The statement by Nelson Mandela that America wants a world holocaust is an example of false devils - seeing an evil where none exists. A young leftist on TV claimed that the CIA destroyed the twin towers in New York. Conspiracy theorists of this sort have a double moral blindness - blindness to an actual evil combined with delusional perceptions of false devils.

One false devil that needs to be slain is the whole "war on Christmas." I'm sure you've heard about it, so I needn't go into any great lengths describing it. Don't get me wrong: I love the traditions we've received in this country that are used to hallow the Feast of our Saviour's Birth. Christmas trees from Germany (through Victorian England), Caroling from the French (again, through England), Santa Claus from the Dutch, etc. These have become such a part of the fabric of our national life that it seems impossible to remove them.

However, if people call them "holiday trees" and play "holiday music," what is it to me? They were pre-existing cultural expressions that were taken up in the service of the culture's interest. From the Middle Ages to the late Modern Era, the culture's interest was tied to Christianity (in the West, at least). That is no longer the case. So these cultural artifacts go back to doing what they've always done: reflect the culture. (And serving the crumbling gods of this age: Mammon.)

But Christians (or at least churchy-folk) get so tied up in who's not displaying a nativity scene, or who is giving equal time to other religious winter-time traditions, that we have no time to deal with the real evil: the war on Christ's Mass. We demand that the stores have ol' Saint Nick (though we do not even recognize him as the sainted Bishop of Myra), play Christmas Carols (preferably in muzak so we needn't be haunted by the words), and say "Merry Christmas!"

But most of these Christmas Commandos (in America, at least) neglect the holy preparation of Advent. Many churches aren't even open on Christmas Day for services! Remember what happened in 2005, when Christmas was actually on a Sunday? ("It'd be such a burden when we have all the family in." Wait, didn't Jesus say something about family values?)

And then the season of Christmas is abruptly over on 12/26 (National Return-the-crap-you-got-for-that-XBoxGame/Sweater-you-really-wanted Day). Where is Holy Innocents (c'mon, Prolifers!!!)? Where is Holy Family? Where is Epiphany? Where is Candlemas?

If anybody has been waging a war on Christmas, it's the Christians...the people who cram so much secular stuff into our commemoration of Christ's Nativity that we fail to leave room to prepare our hearts, our families, and - dare I say it - our churches and communities to welcome the birth of the King who comes in humility. And the atheists know it.

Which brings me to my second point. Plato said that courage is a combination of knowing what not to fear, combined with perseverance in opposition to that which is harmful and evil. This is where our insistence on playing the game of the Christmas War has really cost the church a great deal. In November, video game sales increased 10% (nearly $3 BILLION dollars, adding to the previous $19BILLION spent in the preceding months).

Let's put that in perspective. While we're swilling away our eggnog and CokeZero, over 1.1 billion people on the planet (17% of the earth's human inhabitants) can't even drink the water they have locally. Every 8 seconds a child dies from a water-borne disease. Did you know that for less than $10 billion dollars, the entire world could be given safe, clean drinking water? Thank God some people still know what to do with our national largess.

You've still got a week. Make this Christmas count.

Worship Wednesday - Psalmody

In case it isn't clear from my blog, I'm made from a blend of Christian traditions. I was baptized as a Methodist (twice!), raised (razed?) a Pentecostal, then (after a stint in neo-Paganism / Panentheism / Agnosticism) became a Presbyterian. It was in the Presbyterian / Reformed tradition that I gained a sense of who I was in Christ, so I owe a depth of gratitude that I'll never be able to pay.

However, now - by immutable decree of Almighty God in His good providence (and, I suspect, humor) - I am an Anglican. And we pray through up to three Psalms in each of our daily offices. This has rejuvenated a portion of my Presbyterian posterior - psalmody. I'm trying to find (or arrange) our Sunday Psalm readings into singable formats. Luckily, there are some really great Psalters out there - mostly from the Scots-Presbyterian tradition. CGMusic hosts three of them online, with playable MIDI formats! It's become one of my favorite tools.

But it let me down slightly for this Sunday's BCP reading (which - while allowing the whole psalm, focuses on David's establishment of a house of worship - and the LORD's establishment of David's house). So I came up with a new one - somewhat eclecticly chosen from what was there, and some of it the work of my own fevered imagination.

8 Arise, O Lord, inhabit now
your constant place of rest.
You and the ark of your great strength,
with us your presence bless.
9 Let all your priests be cloth-èd, Lord,
with truth and righteousness.
Make all your saints with songs of praise
Shout loud for joyfulness!

10 And for your servant David’s sake,
suffer not, Lord, I pray.
The face of your Anointed one
to ever turn away.
11 The Lord to David did make oath,
sworn on His name alone:
12 “A son from your own body shall
I seat upon your throne.”

13 And if your sons my cov’nant keep,
and to my laws submit,
Their children too, forevermore
Upon your throne shall sit.”
14 The Lord himself has Zion chose,
there He desires to dwell.
15 “This is my ever-bless’d abode,
for I do love her well.”

16 “And I will bless with great increase!
Her food stores everywhere.
With living bread I'll satisfy
The poor and needy there.
17 With salvation I’ll robe her priests!
From saints, my praises flow.
18 There David’s son shall ever reign,
the Lamp ordained to glow.

I'm thinking this goes nice with Ellacome ("I Sing the Mighty Power of God!") which is very familiar. However, Forest Green would also be lovely (though less familiar).

Seeing the world as a Calvinist

Apparently, a Dutch scientist has found a difference between Calvinists and Atheists when it comes to pattern recognition.

Maybe that's why we're soooo good at seeing the speck in someone else's theology, and so unable to see the log in our own practice?

I dunno...I'm skeptical of any causal connections found or posited. But it's true that an emphasis on God's sovereignty can cause one to see the world in a different light.

You might have heard the joke about the Calvinist who fell down a flight of stairs. A friend who saw it all take place asked: "Are you alright?"

To which the Calvinist replied: "Well...I'm glad that's over."

I have a friend - really the father of a friend of mine - who helped me understand practical Calvinism. At the time, I was as Arminian as pentecostals come. I would say that in evangelism, Calvinists had to be the coldest, hardest, merciless people imaginable. He retorted that when things get tough, a good Calvinist is in a much better position to sing God's praises.

That man is going through an awful battle with cancer - one he may not pull through. Yet every picture of him has a smile, and he has a quiet confidence in God's goodness and living for God's glory. It's a beautiful thing - and it's touching the lives of people who are immune to the Arminian "decide today, or burn tomorrow" rhetoric.

Why? Because he sees a pattern to God's goodness that is beyond the limits of his own understanding. He sees a purpose to his life that is beyond his own comfort, health, or salvation. Maybe that scientist was on to something after all....

What does your theology let you see when you're in the midst of suffering?

Truly wonderful the mind of a child is

Justin Barrett, Ph.D. (Cornell, Experimental Cognitive Psychology) was sponsored in a debate at Oxford's Institute of Cognitive and Evolutionary Anthropology's Centre for Anthropology and Mind (hosted by the Faraday Institute for Science and Religion) yesterday. The topic was religiosity in children.

Barrett argues that children are naturally inclined to have a belief in God by the deep structures of our brains. This is a subject of deep interest to those interested in the study of cognitive and evolutionary processes in religion.

Of course, the old saying is true: the scientists will climb the heights of knowledge, only to find the theologians and philosophers camped at the summit.

I think Jesus and Paul had something to say about that....

Still, I'm reminded of what Malachi 2:13-16 teaches about marriage:

1. that is should be life-long
2. that a primary intention is the propagation of faithful children

Is your church set up to evangelize those who are most ready and willing to receive the good news of the gospel?

Monday Ministry Musing

I know lots of people going through the ordination process in the PCUSA. Someone from the presbytery that oversaw my own process is facing some of the same challenges of being stuck. This individual wrote a poem that got me thinking about my own process. I didn't ask permission to post it, but I used it as a reflection piece - for myself and for those who are stalled out in the process. I changed the wording, but kept the structure and the overall theme. This is like an epistle - if you listen to this end of the conversation, you can probably hear what's going on in the original poem.

What happens if I focus on the ordination process,
becoming callous (non-reverent) from the handling of holy things?
Or, in a desire to be called “Reverend,”
ignore the adjective when it doesn't come from a committee?
What if I miss the everyday chances
to live into my own baptism
because I'm focused on someone else
as a child of the covenant?
What if I never break the bread of hospitality
and pour the cup of tea at my own table,
or if I don't recognize them as “the gifts of God for the people of God”?
What if my voice is never heard (in a choir)?
What if I don't listen to those who set foot in a pulpit?

What if I made seminary about a piece of paper,
Whether a diploma,
or an ordination certificate,
and therefore wasted my time
and all our resources?

What if I believe that my usefulness to God
is equivalent to my usefulness to a denomination,
a local governing body,
a committee,
or a single congregation?

What if I think I'm not good enough,
even though the Lord of the Universe
took on flesh and died in my place,
then sent His Spirit to reassure me
of my place at His table?

What if I used seminary
as a buffer against following God's call?
What if I missed growing during that time
because I was waiting on something at the end...
...instead of waiting on God?

What if I lost sight of the glorious
ministry of the covenant people of God
because I wanted to be in the lead?

What if I missed out on the call to serve
a congregation from out of the midst of them
because I would only listen to a call if it
were duly authorized and passed through
paper channels.

What if I passed over the garment of praise,
the garment of salvation,
and the robe of Christ's righteousness,
because it didn't look like a Geneva gown?

What if I made the mistake of taking a good thing
and missing out on the best thing.

Lord, I believe.
Help my unbelief.

Lord, You have called.
Help me follow You wherever You call.

Here's Martin Luther's prayer for his own ordination:

Oh, Lord God, Thou hast made me a pastor and teacher in the Church. Thou seest how unfit I am to administer rightly this great and responsible Office; and had I been without Thy aid and counsel I would surely have ruined it all long ago. Therefore, do I invoke Thee. How gladly do I desire to yield and consecrate my heart and mouth to this ministry! I desire to teach the congregation. I, too, desire ever to learn and keep Thy Word my constant companion, and to meditate thereupon earnestly. Use me as Thy instrument in Thy service, Only do not Thou forsake me, for if I am left to myself, I will certainly bring it all to destruction. AMEN.

May all who seek leadership among God's covenant people say Amen!

The Gospel Recovered

Cindy Jacobs (whom I blogged about yesterday) calls her latest book Reformation Manifesto (the "new apostolic movement" often sees itself in line with a new Reformation - which is why they say the older churches oppose them).

But I'm giving a shout out to the REAL Reformation the Church continually needs.



Here's to 491 years of the Gospel recovered!

And here's "the classic"

BLESSED REFORMATION DAY!!!

Worship Wednesdays - The Collect

Something that helped me fall in love with the Anglican tradition was the didactic and liturgical use of the collect. The collect (opening prayer, pronunciation here) has four parts. The collect I believe is a key to liturgy. However, it is regularly abused - a few seconds of just another little prayer near the start of a service, even read together from a printed pew-sheet for the day (reducing it to merely one part).

The word “collect” in Latin is collecta - gathering together. A collect gathers a litany (list of petitions) together into a final, single prayer. Or a collect gathers silent (or even sung) prayer together into a single prayer. This is what the collect is in the Entrance Rite - the Gathering of the Community. As it gathers the silent (or sung) prayers of everyone it functions to gather the individuals into a praying community.

The bidding: The presider invites the community to prayer - “Let us pray”. Or in a more extended way, something like: “Let us pray in silence that God will make us one in mind and heart”.

The silence: This is the heart of the collect. This deep silent praying of the community is what the collect is collecting. If there is no silent prayer, it is not a collect because there is nothing to collect. Without this silence the “collect” is reduced to merely another little prayer cluttering the vestibule at the start of our service.

The collect:* After sufficient silent prayer the presider proclaims the collect, gathering the prayers of the community, and articulating the prayer of the church - the body of Christ. As Christ’s body the collect is addressed in Christ’s name, on Christ’s behalf, to God the Source of all Being, in the power and unity of the Holy Spirit.

Amen: The community makes the collect its own by a strong “Amen” - “so be it”.

The collect when well understood and aptly used can powerfully gather the community, deepen our prayerfulness, and profoundly express much at the heart of Christian spirituality.

*How to Write Your Own Collect
Examples taken from the Collect for Purity
(h/t St. Mary's Cadishead)

Step	Task	Collect for Purity
Step 1 - Address	Begin the prayer by addressing it to God.	Almighty God,
Step 2 - Amplification	Call to mind God's character - saying something about what God is like or what God has done. This serves as a mini-covenant renewal, reiterating the character of the Supreme covenant-keeping God to Himself and His people. Sometimes, a motive is used here - reminding God of His undending mercy.	unto whom all hearts be open, all desires known, and from whom no secrets are hid
Step 3 - Petition	Ask God to do something that only He can do.	Cleanse the thoughts of our hearts by the inspiration of thy holy spirit,
Step 4 - Purpose	Continue by giving a reason for why you are asking, or what you want to happen.	that we may perfectly love thee,
Step 5 - Motive	Reiterate how this action is in accord with God's purposes and glory.	and worthily magnify thy holy name:
Step 6 - ending the prayer	End the prayer, perhaps using a traditional ending, preferably Trinitarian, and finish with ‘Amen’.	through Christ our Lord. Amen.

In essence, I see the Lord's Prayer as the basis of this beautiful form of praying.

SUBSTANTIAL THANKS to the good folks at Liturgy.co.nz!

Write your own collect and post it on your blog (or in the comments)!

Voter's Guide for Nominal Catholics

This is just priceless. Thanks, Agnus Daily!



Downloadable PDF version found here.