Showing posts with label issues. Show all posts
Showing posts with label issues. Show all posts

2010-01-13

Hope and Change on Healthcare



Do you still have the candidate you'd hoped for? Or did things change?

2009-07-01

Why Should I Not Kill You?

Cruel Logic – short film from Brian Godawa on Vimeo.



Ray and Kirk are right...appeal to the conscience, and the facade of postmodern ethics crumbles.

2009-06-26

Obama is an International Weenie


Besides unconditional table-talks with dictator Ahmadinijad, President Obama sent invitations to Iranian diplomats to join him at the White House for our July 4th hot dog festival. (source)

The incredible irony here is that he would have to serve them Hebrew National™ hot dogs in order to both honor and violate their religious convictions. You'd wonder what's next on his diplomatic dhimmitude:
Inviting North Korean officials to share cake at a celebration commemorating the Non-Proliferation Treaty? Perhaps inviting the Taliban to a festival celebrating International Women's Day? Maybe we can even invite Zimbabwe to party with the Department of Agriculture, or have Libyan diplomats as guests of honor at a commemoration of human rights? h/t Michael Rubin
Okay...so he's already reneged on his invitation.

Apparently, Iranian response to domestic disputes of non-representative government doesn't cut the mustard. Yet he sees no link with a regime suppressing peaceful protest and the fact that they aren't allowed to have guns.

Yep...according to the Iranian Constitution:
Article 27 [Freedom of Assembly]
Public gatherings and marches may be freely held, provided arms are not carried and that they are not detrimental to the fundamental principles of Islam.
Article 151 [Military Training]
In accordance with the noble Koranic verse: "Prepare against them whatever force you are able to muster, and horses ready for battle, striking fear into God's enemy and your enemy, and others beyond them unknown to you but known to God..."possession of arms, however, requires the granting of permission by the competent authorities.

I don't know about you, but that seems pretty close to what the President thinks should happen with our constitutional right to bear arms. According to the 2007 small arms survey, Iran is at the same level of gun ownership that most gun-banning countries (like China and the UK) are.

Now I'm not suggesting the Iranian intelligentsia stage a violent coup. But as we draw near the commemoration of our own violent coup, I think it wise to stop for half a moment and think about what would have happened in our country's history if men like Obama (yes, there were capitulators aplenty back then) had ruled the day instead of the men who became our Founding Fathers.

Stand up, Mr. President. Russia and North Korea are flexing their bully muscles. Only an America resolved to be strong in itself, and strong for others will be able to maintain global balance.

2009-05-12

Teddy on the State of our Republic

“The things that will destroy America are prosperity-at-any-price, peace-at-any-price, safety-first instead of duty-first, the love of soft living, and the get-rich-quick theory of life.”

“Quack remedies of the universal cure-all type are generally as noxious to the body politic as to the body corporal.”

“It is both foolish and wicked to teach the average man who is not well off that some wrong or injustice has been done him, and that he should hope for redress elsewhere than in his own industry, honesty, and intelligence. If an American is to amount to anything he must rely upon himself, and not upon the State; he must take pride in his own work, instead of sitting idle to envy the luck of others. He must face life with resolute courage, win victory if he can, and accept defeat if he must, without seeking to place on his fellow man a responsibility which is not theirs.”

- Review of Reviews
January 1897

The first requisite of a good citizen in this Republic of ours is that he shall be able and willing to pull his own weight.

If I must choose between righteousness and peace, I choose righteousness.

2009-04-02

Ministers of Molech

In case you're wondering why the Episcopal Church USA is shrinking at an alarming rate, you might want to check the rantings...er, “sermons” of the woman they just elected president of the Episcopal Divinity School at Harvard. Katherine Hancock Ragsdale has lots to say about her favorite axe to grind - abortion. (After serving nearly two decades on the national board of the Religious Coalition for Reproductive Choice the board of NARAL Pro-Choice America, she'd better.)
When a woman finds herself pregnant due to violence and chooses an abortion, it is the violence that is the tragedy; the abortion is a blessing.
PLEASE NOTE, less than 1% of abortions are sought for rape (and most of the incest cases are covered up by the abortion industry)! You'd think a policy-wonk would know that. Oh well...Romans 1:18-23, I suppose.
When a woman finds that the fetus she is carrying has anomalies incompatible with life, that it will not live and that she requires an abortion – often a late-term abortion – to protect her life, her health, or her fertility, it is the shattering of her hopes and dreams for that pregnancy that is the tragedy; the abortion is a blessing.

When a woman wants a child but can’t afford one because she hasn’t the education necessary for a sustainable job, or access to health care, or day care, or adequate food, it is the abysmal priorities of our nation, the lack of social supports, the absence of justice that are the tragedies; the abortion is a blessing.

And when a woman becomes pregnant within a loving, supportive, respectful relationship; has every option open to her; decides she does not wish to bear a child; and has access to a safe, affordable abortion – there is not a tragedy in sight -- only blessing. The ability to enjoy God’s good gift of sexuality without compromising one’s education, life’s work, or ability to put to use God’s gifts and call is simply blessing.

These are the two things I want you, please, to remember – abortion is a blessing and our work is not done. Let me hear you say it: abortion is a blessing and our work is not done. Abortion is a blessing and our work is not done. Abortion is a blessing and our work is not done.
Did you catch that. It's not that she doesn't want to impose her morality on someone else. It's not that she sees this as a tragic consequence of living in a fallen and unjust world. No...abortion is - in her words - a blessing.

Well...isn't the Episcopal Church blessed.

I really appreciate how she ends it:
God bless you all.
Don't you mean to say: “God abort you all.”

EDS trustee, The Rt. Rev. M. Thomas Shaw stated in a press release, “I am thrilled with the appointment of Katharine Ragsdale as the president and dean of EDS. She brings a wealth of small parish ministry to her new position and it is critical that the new president and dean be able to train and form parish priests for the growth of progressive parishes across the country. She brings a wealth of experience, talent and creativity to this new position.”

Small parishes, indeed. Ms. Ragsdale most recently served as vicar of St. David's Church. For non-Anglicans, that may sound impressive. But you need to understand what it means to be a vicar. Vicar - a shortened form of vicarious - means someone who stands in place of the bishop. Since the bishop is responsible for all ministry within his diocese, a vicar is sent when the representation does not need or cannot support a rector (viz, a full-time priest). For instance, a campus minister can be a vicar - even though it's often a full-time job. Other public but non-parish functions can have a vicar. But when a vicar is in a parish setting, it is for one of two reasons: a) the church is a mission / plant and cannot yet support a rector; or b) the church is in such steep decline that it can no longer support a rector. Care to geuss which category applies to St. David's?

A telling article from the Boston Globe uses words like “tiny.” They had this to say: “Ragsdale's parishioners love her, aside from a few who have left because of her politics...”

Aside from being incapable of teaching seminarians how to grow a church,based on her practical experience, she's not capable of teaching them any academic subject either - seeing as her own doctorate is the professional vocational degree, the Doctor of Ministry (abbrev. D.Min.). Not to DMin-ize the board of trustees, but...srsly? Were all the PhD's taken? I mean...this woman is being put forward as the president of a seminary that is affiliated with HARVARD UNIVERSITY (not to mention Episcopalianism...the Cadillac of progressive Americanity). Is she expected to be taken seriously by the scholars in the religion department? Or by fundraisers?

Wow....well, at least she'll be eager to admit this guy for study.
Yes... I know he's joking.

BTW - I was going to post this yesterday, but I didn't want anyone to get it confused with a National Atheist's Day prank. (Psalm 14:1)

h/t Reformed Pastor and MCJ

2009-04-01

Food and Sex

This is from today's AP:
GRAND RAPIDS, Mich. – The West Michigan Whitecaps say they have no plans to put a warning label on an enormous new hamburger they're selling this season — despite a vegan advocacy group's request to do just that.

Susan Levin, a staff dietitian for the Washington-based Physicians Committee for Responsible Medicine, sent a letter to the Grand Rapids minor-league team on Tuesday. She's asking that the 4,800-calorie burger be labeled a "dietary disaster" that increases the risk of cancer and heart disease.

The 4-pound, $20 burger features five beef patties, five slices of cheese, nearly a cup of chili and liberal doses of salsa and corn chips — all on an 8-inch bun.

Whitecaps spokesman Mickey Graham says the burger is a gimmick that's being promoted as a very unhealthy menu item.
Here's the warning I suggest:
WARNING: May cause people who think that women have a right to kill a baby to say that you don't have a right to know how heart-stoppingly delicious this burger tastes.
What kills me is that we've turned food into the new sex. Can you imagine the outrage they would have if we asked for warnings on miniskirts? Oh the moral indignity they have when we "puritanical prudes" take offense at the sexualization of our daughters when we complain about the toys they make and the clothes they produce. (BTW, modesty is never really out of fashion.)

(Click on that pic to enlarge - or just take my word for it: they are marketing this as appropriate clothing for a 12-18M and 18-24M old girl. And that's not even the "thongs" I've seen in WalMart!)

Think about it. When was the last time you were accosted for a consumer choice (whether it be a car, an item of food, a television from your local big-box chain store, your pharmaceuticals)? Or maybe not accosted, but scolded by the news reports?

Now...when was the last time you heard people being scolded for having serial sex partners? I remember watching Oprah and Jerry Springer one day. On Oprah, Amy Dacyczyn a.k.a. the Frugal Zealot was talking about wearing second-hand bras and socks and shoes. The audience was totally grossed out - gasping at the disgustitude of this woman. Meanwhile, on Jerry Springer, you have a guy who is sleeping with his girlfriend, his girlfriend's sister, and her cousin. Plus he'd just been caught with the neighbor. And nobody found that "gross." (Oh yeah...he was also jobless, but the men in the audience were hooting him up as though he were somehow a male idol. American idle is more like it.)

We're forging a new set of purity laws in this country that will turn us into Pharisees - hypocrites who make a big deal about paying your mint and dill and cumin tithe, but ignoring the weightier matters of the law. Paul - who had been rescued from hypocritical pharisaism - saw the danger and warned Timothy that in the later times, people will devote "themselves to deceitful spirits and teachings of demons" and "forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth."

(Those who are undermining the intimate ties between sex and family life - marriage and procreation of children - are making marriage a burden, and thus forbidding it.)

Priorities are shifting...but this is nothing that we - the Christian Church - have not faced before. Perhaps we are in the last days of the American Empire. So be it. Read St. Augustine's City of God where he talks about what it means to live as the church apart from the Roman Empire. We'll figure it out...and maybe even see a new era of Christendom from our missionary activities.

2009-03-02

Three Catholic Universities Give Up Catholic Ethics for Lent

Folks...you just can't make this up.

GEORGETOWN UNIVERSITY: From February 23 to 28, Georgetown University is hosting “Sex Positive Week,” sponsored by feminist and homosexual student clubs.

On Monday, the event “Sex Positive…What’s That?” featured a speaker from Black Rose, an organization “which provides a forum for the many different expressions of power in love and play. This can include dominance & submission, bondage & discipline, fetishism, cross-dressing, to name a few.”

Yesterday’s talk, on Ash Wednesday, “Torn About Porn?” was advertised to include “discussion about arguably alternative forms of pornography that are not supposed to be exploitative, but rather radical and empowering.”

On Saturday, February 28, pornographic film director Tristan Taormino will speak on “Relationships Beyond Monogamy”—one day after speaking in downtown Washington, D.C., about “Anal Pleasure 101”. She will discuss her book Opening Up: A Guide to Creating and Sustaining Open Relationships with Jenny Block, author of Open: Love, Sex, and Life in an Open Marriage. Taormino is also the author of True Lust: Adventures in Sex, Porn and Perversion.

LOYOLA UNIVERSITY OF CHICAGO: On Tuesday, the Student Diversity and Cultural Affairs Office of Loyola University Chicago presented the film Brother to Brother about a homosexual African-American who is transported in time to cavort with the allegedly homosexual writer Langston Hughes.

The film is part of a semester-long “Color of Queer Film Series” sponsored by the university. Upcoming films include Blossoming of Maximo Oliveros about a 12 year-old boy who falls in love with a male police officer, and I Exist: Voices from the Lesbian and Gay Middle Eastern Community in the U.S.

SEATTLE UNIVERSITY: This week is “Transgender Awareness Week” at Seattle University, including a session on allegedly transgender Bible heroes and heroines and “Criss-Cross Day,” where students are encouraged to “come dressed for the day in your best gender-bending outfit.” The events are sponsored by the university’s Office of Multicultural Affairs and the student Trans and Allies Club.

“That Catholic universities would permit these events on their campuses at any time of the year is unthinkable, but to do so during the holy season of Lent is unconscionable,” said Reilly.

“The saddest part of this story is that there is no indication that these universities are ashamed or embarrassed by what is taking place on their Catholic campuses. Parents and potential students might begin to wonder how these universities can in good conscience consider themselves Catholic when they allow such perverse distortions of Catholic values to take place.”

2009-02-26

Rendering to Caesar

Archbishop of the Roman Catholic Archdiocese of Denver, the Most Rev'd Charles J. Chaput, had some strong words for how to navigate the current political situation. In an age when the powers of the state - especially the federal government - are expanding and encroaching on various parts of our social and economic lives, he offers a sane critique that is distinctly Christian, catholic, and American. That it comes from the lips of the second Native American to be granted episcopal rank should lend credit to his words. In dealing with Caesar, this man carries the historical memory of his office through the gift of apostolic succession and the DNA-bound memory of a people who were robbed of their land by promises of phony goods and assurances of protected status.

The speech is in promotion of his new book, Render Unto Caesar. This isn't the first time the man has spoken with clarity and conviction on the issues of how Christian citizens are to behave in a republic. He's provided consistent leadership in the election, and I pray the whole house of Roman Catholic bishops in the US - as well as bishops in other judicatories - listen to this man who is made a chief shepherd in the flock of God. Below are some snippets:
We need to remember that tolerance is not a Christian virtue. Charity, justice, mercy, prudence, honesty – these are Christian virtues. And obviously, in a diverse community, tolerance is an important working principle. But it’s never an end itself. In fact, tolerating grave evil within a society is itself a form of serious evil. Likewise, democratic pluralism does not mean that Catholics should be quiet in public about serious moral issues because of some misguided sense of good manners. A healthy democracy requires vigorous moral debate to survive. Real pluralism demands that people of strong beliefs will advance their convictions in the public square – peacefully, legally and respectfully, but energetically and without embarrassment. Anything less is bad citizenship and a form of theft from the public conversation.

Caesar does have rights. We owe civil authority our respect and appropriate obedience. But that obedience is limited by what belongs to God. Caesar is not God. Only God is God, and the state is subordinate and accountable to God for its treatment of human persons, all of whom were created by God. Our job as believers is to figure out what things belong to Caesar, and what things belong to God -- and then put those things in right order in our own lives, and in our relations with others.

[As Christians] we have a duty to be politically engaged. Why? Because politics is the exercise of power, and the use of power always has moral content and human consequences.

The “separation of Church and state” does not mean – and it can never mean – separating our Catholic faith from our public witness, our political choices and our political actions. That kind of separation would require Christians to deny who we are; to repudiate Jesus when he commands us to be “leaven in the world” and to “make disciples of all nations.” That kind of radical separation steals the moral content of a society. It’s the equivalent of telling a married man that he can’t act married in public. Of course, he can certainly do that, but he won’t stay married for long.

“To suggest -- as some Catholics do -- that Senator Obama is this year’s ‘real’ prolife candidate requires a peculiar kind of self-hypnosis, or moral confusion, or worse. To portray the 2008 Democratic Party presidential ticket as the preferred ‘prolife’ option is to subvert what the word ‘prolife’ means.”

I like clarity, and there’s a reason why. I think modern life, including life in the Church, suffers from a phony unwillingness to offend that poses as prudence and good manners, but too often turns out to be cowardice. Human beings owe each other respect and appropriate courtesy. But we also owe each other the truth -- which means candor.

President Obama is a man of intelligence and some remarkable gifts. He has a great ability to inspire, as we saw from his very popular visit to Canada just this past week. But whatever his strengths, there’s no way to reinvent his record on abortion and related issues with rosy marketing about unity, hope and change.

I think Catholics – and I mean here mainly American Catholics – need to remember four simple things in the months ahead.

First, all political leaders draw their authority from God. We owe no leader any submission or cooperation in the pursuit of grave evil. In fact, we have the duty to change bad laws and resist grave evil in our public life, both by our words and our non-violent actions. The truest respect we can show to civil authority is the witness of our Catholic faith and our moral convictions, without excuses or apologies.

Second, in democracies, we elect public servants, not messiahs. It’s worth recalling that despite two ugly wars, an unpopular Republican president, a fractured Republican party, the support of most of the American news media and massively out-spending his opponent, our new president actually trailed in the election polls the week before the economic meltdown. This subtracts nothing from the legitimacy of his office. It also takes nothing away from our obligation to respect the president’s leadership.

But it does place some of today’s talk about a “new American mandate” in perspective. Americans, including many Catholics, elected a gifted man to fix an economic crisis. That’s the mandate. They gave nobody a mandate to retool American culture on the issues of marriage and the family, sexuality, bioethics, religion in public life and abortion. That retooling could easily happen, and it clearly will happen -- but only if Catholics and other religious believers allow it. It’s instructive to note that the one lesson many activists on the American cultural left learned from their loss in the 2004 election -- and then applied in 2008 -- was how to use a religious vocabulary while ignoring some of the key beliefs and values that religious people actually hold dear.

Every new election cycle I hear from unhappy, self-described Catholics who complain that abortion is too much of a litmus test. But isn’t that exactly what it should be? One of the defining things that set early Christians apart from the pagan culture around them was their respect for human life; and specifically their rejection of abortion and infanticide. We can’t be Catholic and be evasive or indulgent about the killing of unborn life. We can’t claim to be “Catholic” and “pro-choice” at the same time without owning the responsibility for where the choice leads – to a dead unborn child. We can’t talk piously about programs to reduce the abortion body count without also working vigorously to change the laws that make the killing possible. If we’re Catholic, then we believe in the sanctity of developing human life. And if we don’t really believe in the humanity of the unborn child from the moment life begins, then we should stop lying to ourselves and others, and even to God, by claiming we’re something we’re not.

Catholic social teaching goes well beyond abortion. In America we have many urgent issues that beg for our attention, from immigration reform to health care to poverty to homelessness. The Church in Denver and throughout the United States is committed to all these issues. We need to do a much better job of helping women who face problem pregnancies, and American bishops have been pressing our public leaders for that for more than 30 years. But we don’t “help” anyone by allowing or funding an intimate, lethal act of violence. We can’t build a just society with the blood of unborn children. The right to life is the foundation of every other human right -- and if we ignore it, sooner or later every other right becomes politically contingent.

...for Christians, hope is a virtue, not an emotional crutch or a political slogan. Virtus, the Latin root of virtue, means strength or courage. Real hope is unsentimental. It has nothing to do with the cheesy optimism of election campaigns. Hope assumes and demands a spine in believers. And that’s why – at least for a Christian -- hope sustains us when the real answer to the problems or hard choices in life is “no, we can’t,” instead of “yes, we can.”

The word “hope” on a campaign poster may give us a little thrill of righteousness, but the world will still be a wreck when the drug wears off. We can only attain hope through truth. And what that means is this: From the moment Jesus said, “I am the way, the truth and the life,” the most important political statement anyone can make is “Jesus Christ is Lord.”
Read the rest here.

2009-02-23

John Adams on the present crisis

“All the perplexities, confusion and distress in America arise, not from defects in their Constitution or Confederation, not from want of honor or virtue, so much as from the downright ignorance of the nature of coin, credit and circulation.” - John Adams

Do you understand how this works, Mr. Obama, when you write a sub-prime mortgage with China on our children's future? We no longer owe our debt just to ourselves, we also owe it to the whole world—much of it (approx. 8%) to China.

Beijing could easily trigger a dollar crash of massive proportions. China is estimated to hold over $700 billion in U.S. Federal dollar assets (not to mention what they hold from private debts). In comparison, the total number of dollars in circulation (as measured by M1) is $1.3 trillion. If China were to start dumping its dollars, U.S. interest rates would spike, inflation would soar, the housing market would get pummeled, and the economy would likely plunge into a serious recession.

Why continue the previous administration's disastrous policy?

America’s situation could have easily been avoided by living within its means and following simple, commonsense practices like avoiding debt to foreign powers, which obviously have their own best interests at heart.

God warned the ancient nation of Israel about the folly of foreign debt, and what the eventual outcome would be. Read it for yourself in Deuteronomy 15. God specifically told the people of Israel that if they wanted to prosper, they could lend to other nations but not borrow from them (verse 6).

As wise King Solomon noted, “The rich rule over the poor, but the borrower is slave to the lender” (Proverbs 22:7).

Our first black president is well on his way to reinstituting slavery in this country - though of a sort that is quickly recognized as such.

America being held economically hostage by a country that is still largely Third World shows just how precarious the U.S.’s economic position is...and how tendentious our liberties will be in the coming decades unless we return to principles of true conservatism (not the stuff that Bush II tried to soft-sell).

2009-02-20

Bar-room Economics

Suppose that every day, ten men go out for beer and the bill for all ten comes to $100. If they paid their bill the way we pay our taxes, it would go something like this:

The first four men (the poorest) would pay nothing.
The fifth would pay $1.
The sixth would pay $3.
The seventh would pay $7.
The eighth would pay $12.
The ninth would pay $18.
The tenth man (the richest) would pay $59.

So, that's what they decided to do. The ten men drank in the bar every day and seemed quite happy with the arrangement, until one day, the owner threw them a curve.

"Since you are all such good customers", he said, "I'm going to reduce the cost of your daily beer by $20". Drinks for the ten now cost just $80.

The group still wanted to pay their bill the way we pay our taxes so the first four men were unaffected. They would still drink for free. But what about the other six men - the paying customers? How could they divide the $20 windfall so that everyone would get his "fair share?"
They realized that $20 divided by six is $3.33. But if they subtracted that from everybody's share, then the fifth man and the sixth man would each end up being paid to drink his beer. So, the bar owner suggested that it would be fair to reduce each man's bill by roughly the same amount, and he proceeded to work out the amounts each should pay.

And so:

The fifth man, like the first four, now paid nothing (100% savings).
The sixth now paid $2 instead of $3 (33%savings).
The seventh now pay $5 instead of $7 (28%savings).
The eighth now paid $9 instead of $12 (25% savings).
The ninth now paid $14 instead of $18 (22% savings).
The tenth now paid $49 instead of $59 (16% savings).

Each of the six was better off than before. And the first four continued to drink for free. But once outside the restaurant, the men began to compare their savings.

"I only got a dollar out of the $20," declared the sixth man. He pointed to the tenth man, "but he got $10!"

"Yeah, that's right," exclaimed the fifth man. "I only saved a dollar, too. It's unfair that he got ten times more than I!"

"That's true!!" shouted the seventh man. "Why should he get $10 back when I got only two? The wealthy get all the breaks!"

"Wait a minute," yelled the first four men in unison. "We didn't get anything at all. The system exploits the poor!"

The nine men surrounded the tenth and beat him up.

The next night the tenth man didn't show up for drinks, so the nine sat down and had beers without him. But when it came time to pay the bill, they discovered something important. They didn't have enough money between all of them for even half of the bill!

And that, boys and girls, journalists and college professors, is how our tax system works. The people who pay the highest taxes get the most benefit from a tax reduction. Tax them too much, attack them for being wealthy, and they just may not show up anymore. In fact, they might start drinking overseas where the atmosphere is somewhat friendlier.

2009-02-13

Barackomania

NB: If you're reading this via facebook, you'll need to open the entry in full. Non-textual media almost never come through, and this post requires it.



Watch'em swoon!



Maybe it's because they aren't getting enough fact in their diet?

h/t ModernCounterCulture

2009-02-11

H is for Hypocrisy

On Wednesdays, I try to blog on a worship topic. However, my seminary has decided that the worship of perverse sexual acts and child rape is appropriate, so I'm interrupting my regular schedule.

(Sort-of...they promote it with the title V is for Venite. And venite is a legitimate liturgical topic which I'll need to return to at some point.)

Q is for Questionable Judgment

Here's the link to their site discussing the upcoming campus-sponsored production of Eve Ensler's The Vagina Monologues.

R is for Risible


Here's my response (which may or may not be on the site...they moderate, and I was censored in public discourse throughout parts of my seminary career):

I'm personally saddened to see the Women's Center sponsoring this play. In a notorious section, "The Little Coochi Snorcher that Could," a woman recounts how as a 13 yr old girl she is given alcohol and then seduced by a 24 yr old woman. In the original form (which has been unsatisfactorily redacted to omit it and change the age from 13 to 16), she dismisses the substance abuse and statutory violation by saying: "Now people say it was a kind of rape.... Well, I say if it was rape, it was a good rape...." In another segment, a six year old is queried about her genitalia (smells, names, etc.). As the father of beautiful little girl, I would be hard pressed to stay in my seat through such a performance.

The rest of the play wavers between diatribes against men and male-female sex as inherently violent, or about sexual practices that really deserve to stay in the bedroom. How this play actually addresses violence against women (especially when it is celebrated in the above scene), or opens frank conversations about the role men - and women - have in the sexualization of children and women (objectification is a prologue to rape and oppression) is perhaps beyond the scope of Wimminwise to answer. But it would be helpful to reflect on why this play at this seminary - of all the venues and content available - is appropriate and effective.

O is for Objection

Beyond the politicization of a day that Christians should remember for martyrs, they overturn a divinely-ordained institution (heterosexual marriage). Worse, marriage is meant to be a mysterious - almost sacramental - expression of the union of Christ and His Church. What are we to make of this from a seminary?

B is for Bias

Why is homosexual rape given a pass by an event promoted as anti-violence-against-women?

H is for Hypocrisy

We have a mandate to reform the culture to the Scriptural norm (the norming norm), not let culture corrupt the message of the Scriptures.

E is for End!!!

U is for Update: They posted my response. It was the same old "You don't know what you're talking about." However, I have it from an eyewitness that the attendance at these events has been blissfully low. As some one once termed roughly 1/3 of the campus population: "middle-aged bitter divorcees and their dogs."

Sad, really. Men need to be molded by their interactions with the pain of women....this just stops with scolding.

2009-01-23

Hoping for Change



Norma changed. Let's hope another high-profile abortion activist says "Yes we can!" to saving the unborn.

2009-01-21

Congratulations Mr. Obama

Thank you for proving that the Declaration of Independence actually means something.

All people created equal? ...Check!

Endowed with unalienable rights? ....Check!

Liberty and pursuit of happiness? .....Check!

What more could you ask for? Oh wait....

Mr. President, build up a wall of protection around the unborn and make LIFE - essential to equality, liberty, and pursuing happiness - an unalienable right for everybody.

2009-01-09

AU's Audacity of Dopes

The atheists [erm...] freedom-preserving faithful at Americans United (against Churches oops, I keep doing that!) have issued a call to SC to ban an "I Believe" license plate.
[A] retired United Methodist minister served as lead plaintiff in Americans United’s lawsuit, Summers v. Adams, which asked the court to halt South Carolina from producing an auto tag favoring one religious group over others.

This plate, unlike those requested by private groups and organizations, originated in the South Carolina legislature and was passed by statute. The plate features a cross, a stained-glass window and the words “I Believe.” No other faith group has been offered a similar plate, let alone those who want a plate stating, “I Do Not Believe.”
Let's take a look at this link to SC DMV plates.
Secular Humanists of the Low Country Plate
Although Secular Humanist of the Low Country is a membership based organization the “In Reason We Trust” plate is available to all SC residents. The fee for the plate is $30.00 every two years in additional to the regular registration fee. As a non-profit organization, the Secular Humanists of the Low Country do not receive any portion of the funds generated from the license plate sales.
Call me crazy, but for the life of me that looks just like an “I Do Not Believe” license plate.

Plates promoting Fishing, Wildlife Conservation, Golf, NASCAR, Education, Home Ownership and even [gasp] the national motto of In God We Trust - all of these are okay. Same with any number of voluntary organizations like colleges, schools, Freemasons, etc. Heck...they even have one for squardancing and the Carolina Shag, the states official dance. Just don't have anything to do with the church.

They're also up in a dander about the Choose Life plate. (Doesn't that go hand in hand with the shag plate anyway?)
If the DMV chooses to appeal the decision, AU will be ready. The state already failed in its appeal defending a law allowing a “Choose Life” plate back in 2006. It’s astonishing, and a waste of taxpayer funds, that state officials would want to continue pushing this when it is clearly a violation of church-state separation, Khan said.
Absolutely right. It's a horrendous waste of taxpayer money to present a plate that raises money from voluntary contributors. (Willikers! Obama is going to make sure you can use that money to fund more abortions...sounds like a win to you dweebs.)

Let's get something straight. THE RIGHT TO LIFE IS A PROTECTION GRANTED BY NATURAL LAW AND GUARANTEED BY THE CONSTITUTION. Civilized countries know this. It's not a church-state issue.
“I wish our legislators would read the Constitution as avidly as they read public opinion polls,” Jones, a Unitarian minister, wrote in a column for The State, South Carolina’s largest newspaper (See “Illicit License.”)
Yeah, me too. Vide supra!
Summers and Knight, both Christian leaders, also saw the legislators’ decision to approve this plate as demeaning to the faith they cherish.

“They are taking a Christian symbol and using it for marketing and advertising purposes,” Summers said. “This is an abuse and misuse of the Christian cross.”
Okay, Summers. What should we do with people that take the Christian ministry and use that for agitating and political purposes?

2008-11-14

Global Warming or SeaLab

It seems that TIME is trying to get back into journalism. They've recently reported on a study that suggests a reason for storms causing more and more damage.

No...it's not climate change.

No...it's not governmental incompetence.

It's our mastery of land capture.

We are seeing more damage from natural disasters because we are able to successfully live in more dangerous places.
"There has been no trend in the number or intensity of storms at landfall since 1900," says Pielke, a professor of environmental studies at the University of Colorado. "The storms themselves haven't changed."
Wait...didn't the Goracle predict worse and worse storms because of American SUVs?

Look, if someone were to build Sealab 2020 and then there were a sudden uptick in people dying from compression sickness or shark attacks, you wouldn't blame deep zone water pressure. Or if SkyLab started experiencing routine lung decompressions, you wouldn't blame atmospheric loss. So why are so many ideologues ready to say "global warming" for every disaster?

There are some elements of human culpability that needs to be addressed: land use and unfair insurance practices.

Before we become hopelessly lost in despair, however, there is good news: we can do something about this problem. We can enact meaningful building codes and stop keeping insurance premiums artificially low in flood zones.

But first we need to understand that disasters aren't just caused by FEMA and greenhouse gases. Says Tierney: "I don't think that people have an understanding of questions they should be asking — about where they live, about design and construction, about building inspection, fire protection. These just aren't things that are on people's minds."

In real estate, the old mantra is Location, location, location. It should be. Some plots are naturally good for building. Others have to have a lot of preparation, then maintenance. It is a poor use of our resources to continually try to fight against natural consequences. It ties up capital and man-power in maintenance rather than expansion.

2008-11-03

Priorities

Lots of folks are talking about our recession and the horrible quality of life we'll have therefrom. I disagree. Our spoiled society doesn't know lack or want.

If you want to look at bad times, look at the deprivation suffered in the 1930s in America. We can't complain when we do this sort of stuff with our money:




Hmm...socialism I could vote for!


h/t Slopshot

On this coming election day: WHERE ARE YOUR PRIORITIES?

2008-11-02

More Noble than Nobel

People sometimes ask me why I'm so against the whole global warming topic.

"Even if it's not man-made, doesn't it make sense to get off fossil fuels?" (Yes, it does.)

"Aren't you a corporate shill?" (Not according to my bank account.)

The problem with focusing on global warming is that it draws our attention away from concerns which we can actually address. We end up giving Nobel Prizes to imposter / hypocrites like Al Gore and leave real humanitarians - like Irena Sandler on the left, who was tortured by the Nazis for her aid to the Polish Jews in WWII - behind.
True story.

Bjorn Lomborg eloquently shows that the impact we can have by addressing other human problems (extreme poverty, malaria, food infrastructure) with the BILLIONS being pumped into "green tech" is FAR GREATER than the impact expected by even the most generous global warblers.

We lose the opportunity to deal with injustices which we can actually redress by focusing on that which we cannot effect. This is ethical escapism, in my view. At election time, sloganeering rules the day. FEED THE POOR!!! (But I'm going to ignore my neighbor who is facing foreclosure.) STOP ABORTION!!! (But I have no intention of donating to abortion alternatives or changing my scornful glances at unwed mothers.)

We like to focus on issues that are important, but over which we can do so little. It insulates us from focusing on those issues where we can do something to advance others, defend (and propagate) our values, and make an impact.

I invite you to use whatever energy has been put into the election cycle or whatever your pet issue is and do something locally. You'll feel empowered. Who knows...you may actually start changing things from the bottom up.

2008-10-28

Obamanomics

Obama promises to provide openness in his presidential administration. Yet we don't have a real copy of his birth certificate, his health records are hidden, his academic records at Occidental, Columbia, and Harvard Law are all closed (including his thesis).

So much for openness.

So to get an idea of what he means when he says "spread the wealth" let's hear what he's said in the past:



Did you catch that?
  • Supreme Court is too bound by the U. S. Constitution.
  • We need to make legislative and administrative changes to force redistribution of wealth.
  • It's not a question of if/whether, but HOW!!!
Did you expect anything less from the most liberal senator to run for president?

I'm tingling like Chris Matthews...but I think it's actually a chill running up my spine!

2008-10-27

YES WE CANnula

Before you trust Obama with the military and economic power of this country, you might want to ask what he does with..."bio-hazardous material."



Barack Obama never met an abortion bill he didn't like.

If you want to work against abortion on multiple fronts, I am with you. Education, economics, and - most importantly - changing the culture. Let's get it done.

But don't tell me your pro-choice when you have no desire to extend the protection of life to these babies born alive. Opponents of the Hyde Amendment and proponents of unrestricted access to abortion in all terms (which not even Europe can swallow) are actually pro-abortion.