2010-01-13

Hope and Change on Healthcare



Do you still have the candidate you'd hoped for? Or did things change?

2010-01-11

Remembering His Baptism

This song has been in my heart ever since Sunday (which was an AWESOME time with Bp. Ilgenfritz). I thought you'd appreciate it as well. (Note, the music is 6v where the song is only three...so sing it twice!)
Clyde McLennan - Rise, my soul, to watch and pray .mp3


Found at bee mp3 search engine

2010-01-07

C S Lewis on Belief and Authority

I believe it on His authority...Believing things on authority [by faith] only means believing them because you have been told them by someone you think trustworthy. Ninety‑nine percent of the things you believe are believed on authority. I believe there is such a place as New York. I have not seen it myself. I could not prove by abstract reasoning that there must be such a place. I believe it because reliable people have told me so.

--Mere Christianity, book 2, chapter 5

It is a simple but powerful observation to recognize that we take most things on faith-- or through varying degrees of faith. The extent of the faith is a function of the knowledge available to us and our expertise in interpreting knowledge and opinion from that realm.

This is certainly true with anything historical-- whether the existence of Abraham Lincoln, the divinity of Jesus Christ, or specifics about the reconstruction of our earth's history.

2010-01-04

Brit Hume gets the Gospel

"Tiger Woods will recover as a golfer. Whether he can recover as a person I think is a very open question, and it's a tragic situation for him. I think he's lost his family, it's not clear to me if he'll be able to have a relationship with his children, but the Tiger Woods that emerges once the news value dies out of this scandal -- the extent to which he can recover -- seems to me to depend on his faith. He's said to be a Buddhist; I don't think that faith offers the kind of forgiveness and redemption that is offered by the Christian faith. So my message to Tiger would be, 'Tiger, turn to the Christian faith and you can make a total recovery and be a great example to the world.'"
Brit Hume, on "Fox News Sunday"
1/3/10

2009-12-31

St Basil on indifference to doctrine

The following words of Saint Basil the Great apply to all of us, but especially to clergywho are indifferent to matters of Faith, to the struggle for the Faith “once delivered.” One of the reasons I left the Presbyterian Church USA was that it had slid into functional congregationalism, such that I could no longer uphold my ordination vows. National standards for ordination were ignored in many churches so that they could "ordain" non-celibate LGBT folks as deacons & elders. And the conservatives (notice I didn't say evangelicals) were often so afraid of being pegged as mean or meddling that they would ignore problems of lapsed discipline & doctrine unless it showed up vociferously in their own presbytery or congregation. I opted for revived Anglicanism because there is still a healthy sense that the bishop is the defender of the faith and a sure link to the historic faith - and thus has to meddle when people tamper with catholic doctrine or practice. Similarly, all ordained persons are seen as clergy and held accountable to the bishop - so there's no hiding behind "he's just a deacon / elder" (in the mainline "reformed" churches, deacons & elders are often seen as little more than congregational officers). And because our sacramental unity is at stake, there's no problem with an Anglican - laic or cleric - raising concerns to their bishop / archbishop concerning the teaching of a particular individual.

Saint Basil was writing to men who were far less blinded by the god of this world, but who nonetheless exhibited indifference to the fate of churches outside their diocese. May we all take the Saint’s words to heart and lend a helping hand to all of our brethren who are outside of our diocese or local church but in urgent need of our support and encouragement.

“We stand in the arena to fight for our common heritage, for the treasure of the sound faith, derived from our Fathers. Grieve with us, all you who love the brethren, at the shutting of the mouths of our men of true faith, and at the opening of the bold and blasphemous lips of all who utter unrighteousness against God. The pillars and foundation of the truth are scattered abroad. We, whose insignificance has allowed of our being overlooked, are deprived of our right and free speech. Enter into the struggle for the people’s sake. Do not think only of your being yourselves moored in a safe haven, where the grace of God gives you shelter from the tempest of the winds of wickedness. Reach out a helping hand to the churches that are being buffeted by the storm, lest if they are abandoned, they suffer complete shipwreck of the faith. Lament for us, in that the Only-Begotten is being blasphemed, and there is none to offer contradiction.

--- Letter CCXLIII to the Bishops of Italy and Gaul

Today, there is hardly a church which is not being buffeted by the spirit of secularization. The faithful of the churches everywhere are being abandoned by thieves (John 10:1) to the wolves of this world and are in need of a helping hand, lest they suffer “complete shipwreck.” The Son of God and His Body are being blasphemed, so let us all “offer contradiction.”

2009-12-30

Santa's got a knife!

From the BBC News.

A Turkish archaeologist has called on his government to demand that Italy return the bones of St Nicholas to their original resting place.

The 3rd Century saint - on whom Santa Claus was modelled - was buried in the modern-day town of Demre in Turkey.

But in the Middle Ages his bones were taken by Italian sailors and re-interred in the port of Bari.

The Turkish government said it was considering making a request to Rome for the return of the saint's remains.

While Christmas is by and large not celebrated in Muslim Turkey, the Christmas figure of Santa Claus certainly is, in the Mediterranean town of his birth.

He was born in what was then the Greek city of Myra in the third century, and went on to become the local bishop, with a reputation for performing miracles and secretly giving gold to the needy - on one occasion being forced to climb down a chimney to leave his donation.

After his death he was canonised as Saint Nicholas, and venerated in much of the Christian world. But when Myra was occupied by Arab forces in the 11th Century, Italian sailors came and took the saint's bones to the port of Bari, where they remain interred to this day.

Prof Nevzat Cevik, head of archaeological research in Demre, says Saint Nicholas had made it clear during his life that he wanted to be buried in his home town.

Even without the bones, the town of Demre has not been shy about cashing in on its most famous native son - today visitors to the Byzantine church there are greeted by a large, plastic Santa statue, complete with beard and red snow-suit.

2009-12-29

OMG!!!

People at Indexed...I bow to you!

2009-12-25

A Byzantine Hymn for Christmas

From the Holy Land, sung in Arabic. Merry Christmas to all!

St. Paul’s Letter to the Galatians 4:4-7

Brethren, when the time had fully come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a son, and if a son then also an heir of God through Christ.


By Cassia the nun, from the Great Vespers for the Feast of the Nativity of Christ

When Augustus reigned alone upon earth, the many kingdoms of men came to end: and when Thou wast made man of the pure Virgin, the many gods of idolatry were destroyed. The cities of the world passed under one single rule; and the nations came to believe in one sovereign Godhead. The peoples were enrolled by the decree of Caesar; and we, the faithful, were enrolled in the Name of the Godhead, when Thou, our God, wast made man. Great is Thy mercy: glory to Thee.

2009-12-24

Emmanuel - God is With Us!!!



Remember this, O Church, and we shall glorify that name throughout all the earth. And the question is settled for all time in the Incarnation of the Lord Jesus Christ: God is with us. The only thing which remains to be seen is if we will be with Him?

Join us tonight (Christmas Eve) at 5:30PM for Evensong & Holy Communion at St. Stephen Anglican Church as we lift high the name of Him who brought Himself so low as to become one of us, and adore Him as He draws near once again in the Blessed Sacrament of His Body and Blood.

2009-12-23

In Dulci Jubilo



This has to be one of my favorites - the intermingling of the Latin and vernacular texts is so perfectly Anglo Saxon.

2009-12-22

Orthodox respond to ANGLICANORUM COETIBUS


"We've got the Anglicans in our sights as well!"

Okay...not really. But that was too good to pass up!

Veni Veni Emmanuel



A beautifully transcendent piece by Enya.

2009-12-21

Missed opportunity

Apparently it was more important to seem like you're addressing the problem by getting something (anything) done by Christmas recess than it was to actually put the country on the road to healthcare reform.

Republican Minority Leader Mitch McConnell's Senate floor speech, given about 1a EST this morning right before the vote is a sobering must read....

mcconnell logo, healthcare, abortion.png

Tonight marks the culmination of a long national debate. Passions have run high. And, that's appropriate because the bill we are voting on tonight will impact the life of every American. It will shape the future of our country. It will determine whether our children can afford the nation they inherit. It is one of the most consequential votes any of us will ever take. And none of us take it lightly....

But make no mistake: if the people who wrote this bill were proud of it, they wouldn't be forcing this vote in the dead of night.

Here are just some of the deals we've noticed:

$100 million for an unnamed health care facility at an unnamed university somewhere in the United States - the bill doesn't say where - and no one will even step forward to claim it.

One state out of 50 gets to expand Medicaid at no cost to itself - while taxpayers in the other 49 states pick up the tab.

The same Senator who cut that deal secured another one that benefits a single insurance company - just one insurance company - based in his state.

Do the supporters of this bill know all this? Do they think it's a fair deal for their states, for the rest of the country?

The fact is, a year after this debate started few people could have imagined that this is how it would end - with a couple of cheap deals and a rushed vote at one o'clock in the morning. But that's where we are.

And Americans are wondering tonight: How did this happen?

So I'd like to take a moment to explain to the American people how we got here, to explain what happened - and what's happening now.

Everyone in this chamber agrees we need health care reform. The question is how?

Some of us have taken the view that the American people want us to tackle the cost issue, and we've proposed targeted steps to do it. Our friends on the other side have taken the opposite approach.

And the result has been just what you'd expect.

The final product is a mess - and so is the process that's brought us here to vote on a bill that the American people overwhelmingly oppose.

Any challenge of this size and scope has always been dealt with on a bipartisan basis. The senior Senator from Maine made that point at the outset of the debate, and reminded us all how these things have been handled throughout history.

The Social Security Act of 1935 was approved by all but 6 members of the Senate. The Medicare and Medicaid Acts of 1965 were approved by all but 21. All but 8 senators voted for the Americans with Disabilities Act of 1990.

Americans believe that on issues of this importance, one party should never be allowed to force its will on the other half of the nation. The proponents of this bill felt differently.

In a departure from history, Democrat leaders put together a bill so heavy with tax hikes, Medicare cuts and government intrusion, that, in the end their biggest problem wasn't convincing Republicans to support it, it was convincing the Democrats.

In the end, the price of passing this bill wasn't achieving the reforms Americans were promised.

It was a blind call to make history, even if it was a historical mistake - which is exactly what this bill will be if it's passed. Because, in the end, this debate isn't about differences between two parties, it's about a $2.3 trillion dollar, 2,733-page health care reform bill that does not reform health care and, in fact, makes its price go up.

"The plan I'm announcing tonight," the President said on September 9th, "will slow the growth of health care costs for our families, our businesses, and our government."

"My plan," the President said, "would bring down premiums by $2500 for the typical family..."

"I will not sign a plan that adds one dime to our deficit," the President said, "either now or in the future."

And, on taxes? "No family making less than $250,000 a year will see any form of tax increase," he said.

He said he wouldn't cut Medicare.

People who like the plans they have wouldn't lose their coverage.

And, Americans were promised an open, honest debate. "That's what I will do in bringing all parties together," then-Senator Obama said on the campaign trail, "not negotiating behind closed doors, but bringing all parties together and broadcasting those negotiations on C-SPAN."

That was then, and this is now.

But here's the reality: the Democrat bill we're voting on tonight raises health care costs. That's not me talking -- that's the administration's own budget scorekeeper.

It raises premiums -- that's the non-partisan Congressional Budget Office talking. It raises taxes on tens of millions of middle class Americans.

And, it plunders Medicare by half a trillion dollars It forces people off the plans they have -- including millions of seniors.

It allows the federal government for the first time in our history to use taxpayer dollars for abortions.

So a President who was voted into office on the promise of change said he wanted lower premiums. That changed. He said he wouldn't raise taxes. That changed. He said he wanted lower costs. That changed. He said he wouldn't cut Medicare. And, that changed too.

And, twelve months and $2.3 trillion later, lawmakers who made these same promises to their constituents are poised to vote for a bill that won't bend the cost curve, that won't make health care more affordable and that will make real reform even harder to achieve down the road.

Now, I understand the pressure our friends on the other side are feeling, and, I don't doubt for a moment their sincerity.

But, my message tonight is this: the impact of this vote will long outlive this one frantic, snowy weekend in Washington. Mark my words: this legislation will reshape our nation.

And, Americans have already issued their verdict: they don't want it. They don't like this bill -- and they don't like lawmakers playing games with their health care to secure the votes they need to pass it.

Let's think about that for a moment. We know the American people are overwhelmingly opposed to this bill.

And yet, the people who wrote it won't give the 300 million Americans whose lives will be profoundly affected by it so much as 72 hours to study the details.

Imagine that: when we all woke up yesterday morning, we still hadn't seen the details of the bill we're being asked to vote on before we go to sleep tonight.

How can anyone justify this approach? Particularly in the face of such widespread and intense public opposition.

Can all of these Americans be wrong? Don't their concerns count? Party loyalty can be a powerful force. We all know that.

But Americans are asking Democrats to put party loyalty aside tonight -- to put the interests of small business owners, taxpayers, and seniors first.

And there's good news -- it's not too late.

All it takes is one. Just one. One can stop it -- or every one will own it.

My colleagues: it is not too late.

Public Option for kids

This is a youtube video - you'll have to come to the blog or go to the host.
Because some people still don't understand basic economics.

If your healthcare reform doesn't deal with the rising cost of healthcare by opening the path to private competition, then you're just shuffling money around.

2009-12-18

More Climategate

It looks like the only thing man-made (anthropogenic) about climate change is the hysteria.

Via James Delingpole at the Telegraph:

Climategate just got much, much bigger. And all thanks to the Russians who, with perfect timing, dropped this bombshell just as the world’s leaders are gathering in Copenhagen to discuss ways of carbon-taxing us all back to the dark ages.

Feast your eyes on this news release from Rionovosta, via the Ria Novosti agency, posted on Icecap. (Hat Tip: Richard North)

A discussion of the November 2009 Climatic Research Unit e-mail hacking incident, referred to by some sources as “Climategate,” continues against the backdrop of the abortive UN Climate Conference in Copenhagen (COP15) discussing alternative agreements to replace the 1997 Kyoto Protocol that aimed to combat global warming.

The incident involved an e-mail server used by the Climatic Research Unit (CRU) at the University of East Anglia (UEA) in Norwich, East England. Unknown persons stole and anonymously disseminated thousands of e-mails and other documents dealing with the global-warming issue made over the course of 13 years.

Controversy arose after various allegations were made including that climate scientists colluded to withhold scientific evidence and manipulated data to make the case for global warming appear stronger than it is.

Climategate has already affected Russia. On Tuesday, the Moscow-based Institute of Economic Analysis (IEA) issued a report claiming that the Hadley Center for Climate Change based at the headquarters of the British Meteorological Office in Exeter (Devon, England) had probably tampered with Russian-climate data.

The IEA believes that Russian meteorological-station data did not substantiate the anthropogenic global-warming theory. Analysts say Russian meteorological stations cover most of the country’s territory, and that the Hadley Center had used data submitted by only 25% of such stations in its reports. Over 40% of Russian territory was not included in global-temperature calculations for some other reasons, rather than the lack of meteorological stations and observations.

The data of stations located in areas not listed in the Hadley Climate Research Unit Temperature UK (HadCRUT) survey often does not show any substantial warming in the late 20th century and the early 21st century.

The HadCRUT database includes specific stations providing incomplete data and highlighting the global-warming process, rather than stations facilitating uninterrupted observations.

On the whole, climatologists use the incomplete findings of meteorological stations far more often than those providing complete observations.

IEA analysts say climatologists use the data of stations located in large populated centers that are influenced by the urban-warming effect more frequently than the correct data of remote stations.

The scale of global warming was exaggerated due to temperature distortions for Russia accounting for 12.5% of the world’s land mass. The IEA said it was necessary to recalculate all global-temperature data in order to assess the scale of such exaggeration.

Global-temperature data will have to be modified if similar climate-date procedures have been used from other national data because the calculations used by COP15 analysts, including financial calculations, are based on HadCRUT research.

What the Russians are suggesting here, in other words, is that the entire global temperature record used by the IPCC to inform world government policy is a crock.

As Richard North says: This is serial.

UPDATE: As Steve McIntyre reports at ClimateAudit, it has long been suspected that the CRU had been playing especially fast and loose with Russian – more particularly Siberian – temperature records. Here from March 2004, is an email from Phil Jones to Michael Mann.

Recently rejected two papers (one for JGR and for GRL) from people saying CRU has it
wrong over Siberia. Went to town in both reviews, hopefully successfully. If either
appears
I will be very surprised, but you never know with GRL.
Cheers
Phil

And here at Watts Up With That is a guest post by Jeff Id of the Air Vent

And here is what one of the commenters has to say about the way the data has been cherry-picked and skewed for political ends:

The crux of the argument is that the CRU cherry picked data following the same methods that have been done everywhere else. They ignored data covering 40% of Russia and chose data that showed a warming trend over statistically preferable alternatives when available. They ignored completeness of data, preferred urban data, strongly preferred data from stations that relocated, ignored length of data set.

One the final page, there is a chart that shows that CRU’s selective use of 25% of the data created 0.64C more warming than simply using all of the raw data would have done. The complete set of data show 1.4C rise since 1860, the CRU set shows 2.06C rise over the same period.

Not, of course, dear readers that I’m in any way tempted to crow about these latest revelations. After all, so many of my colleagues, junior and senior, have been backing me on this one to the hilt….

Oh, if anyone speaks Russian, here’s the full report.

Anybody remember this oldie but goodie:

2009-12-17

Evangelical or evanjellyfish?

“One plague of our age is the widespread dislike to what men are pleased to call dogmatic theology. In the place of it, the idol of the day is a kind of jellyfish Christianity – a Christianity without bone, or muscle, or sinew, – without any distinct teaching about the atonement or the work of the Spirit, or justification, or the way of peace with God – a vague, foggy, misty Christianity, of which the only watchwords seem to be, ‘You must be..liberal and kind. You must condemn no man’s doctrinal views. You must consider everybody is right and nobody is wrong’.”

~ J.C. Ryle

The Upper Room, “One Blood”, 99.

2009-12-16

Reflections from the Gospel Lections

...and he was baptized at once, he and all his family. (Acts 16:33)

Over the years, I’ve grown increasingly uncomfortable with calling the forerunner of Jesus “John the Baptist.” Sometimes I’ll call him John the Baptizer; other times, John the Forerunner. The reason, of course, is that calling him “John the Baptist” sounds to some ears like “John the Lutheran” or “John the Presbyterian” or “John the Methodist.” That is, they hear a denominational distinctive rather than the man who paved the way for the coming of the Lord who is over the whole church.

This is especially dangerous for those of us who are liturgical, as we will always encounter John in the wilderness of Advent. On more than one occasion I’ve heard ordained clergymen from Anglican, Lutheran, Presbyterian, and Methodist churches saying that believers baptism is “more biblical” than infant baptism, and I’ve even seen some Anglican churches “dedicating” rather than baptizing infants.

Plenty of ink has already been spilled over the exegetical arguments for (and against) household baptisms, so I don’t plan to revisit those (brief review here). Instead, I want to draw your attention to a couple of the theological implications of infant baptism (a.k.a. paedobaptism or covenant baptism), implications which are very practical.

First, infant baptism says that salvation is about what God has done, rather than what we have done. For those who insist on adult baptism, the key element seems to be the free will “decision” one has made to follow God. By contrast, infant baptism testifies clearly to God’s sovereign work in salvation and regeneration, and His faithfulness to His promises. It underscores the reality of original sin, and puts on display the fact that God alone is able to bring us into His family. Like an infant being brought forth for the sacrament, we’ve done nothing to merit God’s favor. I can't underscore this enough: infant baptism teaches that salvation is not the result of our works. Grace alone (sola gratia) is truly catholic doctrine!

Second, infant baptism testifies that our children are real, genuine members of God’s kingdom. They are not little pagans that need converting - rather, we can bring them up as Christians, and safely presume that they are saved until (God forbid) they give clear evidence otherwise. Such a doctrine is enormously practical, and can give a great deal of comfort to anxious parents. It’s part of our Communion’s recovery of the historic practice of paedocommunion - and a salutary correlate to our pro-life stance.

I really don’t believe that Anglican leaders have any liberty in this area, as infant baptism is plainly taught in Article 27. Beyond that, I’m convinced that the practice is perfectly scriptural. Read the venerable Browne if you don't believe me.

So baptize those babies!

2009-12-14

Playmobil Egyptian Pyramid



My kids are completely enamored of Playmobil (from the youngest to the oldest). Ever since a visit to the traveling Tutankhamen show, Calix (the middle) has been fascinated with Egyptology. Can anybody guess what he's getting for Christmas?

2009-12-09

Canticles

Have you ever noticed that the Book of Common Prayer provides texts for a number of poems that don't look like hymns, and yet they also aren't psalms? These are called canticles. A canticle is a biblical song other than the psalms. The term also sometimes refers to a well known hymns of the early church. Here are the biblical references for the BCP canticles:
Canticles mandated for Daily Prayer
Canticle of Zechariah or Benedictus (Luke 1.68-79): Morning Prayer
Canticle of Mary or Magnificat (Luke 1.46-55): Evening Prayer
Canticle of Simeon or Nunc Dimittis (Luke 2.29-32): Close of Day

Other Canticles / Biblical Songs
Glory to God or Gloria in Excelsis (Luke 2.14, with additional material)
Canticle of Miriam and Moses (Exod. 15.1-2, 11, 13, 17-18)
God’s Chosen One (Isa. 1.1-4, 6, 9)
The Desert Shall Blossom (Isa. 35.1-2, 5-6, 10)
Canticle of Thanksgiving or First Song of Isaiah (Isa. 12.2-6)
Seek the Lord or Second Song of Isaiah (Isa. 55.6-11)
The New Jerusalem or Third Song of Isaiah (Isa. 60.1-3, 18-19)
The Spirit of the Lord (Isa. 61.1-3, 10-11)
Canticle of Hannah (1 Sam. 2.1-4, 7-8; cf. Magnificat)
Canticle of David (1 Chr. 29.10-13)
The Steadfast Love of the Lord (Lam. 3.22-26)
A Canticle to the Lamb (Rev. 4.11, 5.9-10, 12-13)
Canticle of the Redeemed (Rev. 15.3-4)
A Canticle for Pentecost (John 14.16, 16.13a, 14.26; Acts 2.2, 4a; Rom. 8.26; Joel 2.28)
A Canticle of Love (1 John 4.7, 8; 1 Cor. 13.4-10, 12-13)
Christ, the Head of Creation (Col. 1.15-20)
Jesus Christ is Lord (Phil. 2.5c-11)

Deuterocanonical Songs from Scripture
Canticle of Judith (Judith 16.13-15)
A Canticle of Creation (Song of Three Young Men 35-65, 34)
A Canticle of Penitence (Manasseh 1-2, 4, 6-7a, 11, 13c-15)

Other Ancient Hymns, Not From Scripture
Hymn to Christ the Light or Phos Hilaron: Evening Prayer
We Praise You, O God or Te Deum Laudamus